Tag Archives: lifestyle

The Bible and modern Israel – A study in human reality

Hi readers. 

Although I’m not of the Judeo-Christian-Muslim religious tribe [and sub-tribes] I do love studying the Bible.  There’s a lot of wisdom to be found there, a lot of history, and it’s jam-packed with all sorts of things we humans and products of western civilization probably ought to recognize about ourselves.  At least if we ever aspire to cease being smart two-legged omnivores and become human beings.

There mightn’t be any better case study past/present of humanity than modern secular Israel and the gene-pool of those folks as they behaved in ancient times.  Fact is, OT Hebrews struggled along as bronze-age barbarians killing, robbing, enslaving and generally hating their neighbors for a debatably long time.  Never got along with anyone who wasn’t among their tribes.  And eventually paid the price by revolting against the Romans once too often.

Those miles of crosses along the Appian way outside Rome that Christians are fond of taking ownership of were actually predominantly Jews the Romans managed to catch.  And those they couldn’t catch were scattered from hell-to-breakfast across Europe and the Middle East for the next 2000 years.  The ‘diaspora’.

You’d think a self-defined tribe would learn something from all that.  But those ancient Hebrews weren’t all that different from the rest of us.  So, when the major European powers and the US developed a sentimental kinship for the descendants of the ancient Hebrews and decided to let them return to the Middle East to a formal Israeli nation, the tribe had to fight their genetic cousins of different religious persuasions to take it away from them.

It all might have worked.  accommodations and compromises could almost certainly have been made.  The Muslims had a long history of toleration for their Jewish cousins.  Far more tolerant than Europeans.  As far as I’ve ever been able to discover there was never a single Muslim pogrom, attempt to exterminate Jews on any scale comparable to what always existed in Europe.

Fighting at the beginning was inevitable, but once it was all established a person would assume the modern secular state of Israel would begin battening down the hatches, finding any way it could to keep the neighbors happy, make them happy to have those Jews back in the neighborhood.

But Jews being human beings and a lot of them with a long European cultural history as baggage, spent the next 65 years doing exactly what their ancestors in ancient times had done.  Even though they were badly outnumbered.  They knew they had the upper hand, knew they had friends of super-power status to fend off any new diaspora.

So they flew the ‘Don’t Give An Inch’ flag and went through a series of wars wars wars, same as the rest of us of European stock.  Which we might well have partly learned by venerating their holy book.

The Bible’s been well-studied for 2000 years now, both by Christians and by Jews.  But there’s every reason to believe we haven’t learned a damned thing from it.

Old Jules

From bronze-age barbarian to nuclear warhead rocket-rattler.  Same as the rest of us.

Blown tires and ‘the homeless’

Good morning readers. Thanks for coming by for a read this morning.

Strange trip to town yesterday to get my town business taken care of.  A guy was telling me about a bunch of ‘homeless people’ living down behind the Kerrville Public Library and the Guadalupe River, and I moseyed down for a looksee.  Middling surprising.

Kerrville’s a fairly wealthy, relatively small community filled with mostly retirees from government, military, and top drawer private sector.  It has golf courses the way most small towns in Texas used to have churches…. one-per-street-corner.  The rest of the population mostly makes do fetching and carrying, ringing up cash-registers to fill the needs of the golf-coursers.  Ingram used to be a different town a dozen miles down the road, but now it’s indistinguishable from Kerrville except for the population being part of the old-timers and people working to make life better for the rich retirees.

But here, out-of-sight in the midst of all this resides a colony of ruffled, smelly people sleeping on the grass and under the bridge over the Guadalupe.  A cursory look would number them somewhere between 50 and 100.  A good many do their washing up and hanging around in the library to get cool now, warm when it’s cold.

Not a homogenous group in any way I could see.  Some are the usual ‘homeless’ stereotype in the larger urban areas, some younger, some drugees and alcoholics, some maybe ghetto types, and some you wouldn’t spot as any of this, just seeing them on the street.

Evidently the Kerrville city government’s getting enough complaints about it to cause them to try to figure out how they can drive them off to somewhere else where they won’t be a nuisance.

I’ve never been comfortable with the word, ‘homeless’ as a means of placing people into a tribal stereotype.  The emphasis on the structure a person dwells in as a tribal name is just too damned lots-of-what-I-wish-different-about-America-disease.  The straight fact is that every single one of us has a few thousand generations of ancestors who lived in similar homes to the ones these people sleep under, minus the library. 

And the names we give our ancestors are peasants, serfs, nomads, hunter-gatherers, the whole range of words describing people who weren’t aristocrats, struggled to stay alive any way they could.  People who were fetching and carrying for the aristocrats and starving/freezing-to-death-doing it.  Filthy, stinking peasants, serfs, nomads, scratching out a living any way they could, stalking the game animals in the rich-man forests and getting hanged for it, or wandering around grubbing for nuts, plants and meat varmints they could eat because they hadn’t advanced far enough to have aristocrats.

What those people used to be was tramps, hobos, beggars, derelicts, which was nearer the truth, but still didn’t cover the subject.  That place between the river and library is a hobo jungle minus a railroad track.  But I don’t think the people living that life can qualify by any stereotype.  For instance, my long-time-ago post about Stephen Schumpert, a guy I grew up with:

Could you choose to live on the street?

 If the cats all croaked on me I think I might like to try that for a while to flesh out my life experience while I still have some.

Anyway, I was thinking about all this as I drove home when I blew out a tire on the RV…. another inside-rear.  Sounded a lot like a shotgun when it went.  After examining it I decided to nurse it home instead of trying to change it on the road. 

The cost of a new tire’s going to set me back about a month in my best laid plans, and trying to get the RV off  the ground high enough to change it’s going to be a day spent in hard labor.  Haven’t decided whether  to try to nurse it back to Kerrville and let one of the working-for-a-living serfs and peasants at the WalMart or Discount Tire do the work.

Maybe instead of ‘the homeless’ a better word to describe the colony of people down between the library and the river would be, ‘the blown tires’.

I sort of like that.

Old Jules

Gloobal cooling terror

Good morning readers.

Thanks for coming by for a read this morning. Temps dropped unseasonably a couple of days ago and had enough intermittent rainfall to get the neighbor out burning all the trees he’d knocked down and piled up since the last one. 

I’d been fooling around with one of the longtime experiments of the Burt Lancaster/Kate Hepburn in the Rainmaker movie, so naturally I accepted that I’d made it all happened without having to argue with logic, the Universe, or modern science about the matter.

But the overwhelmingly satisfying result of it all was the cats moving indoors.  They’re not big on rain, not big on gloobal warming.  Naturally a twist to gloobal cooling was to their liking.  Tabby slept purring occasionally with her nose in my armpit last night, which is a major step in the right direction, both in matters of laundryism, and matters of Tabby coming back into the tribe.

If the mud’s not too bad I’ll be tripping to town for groceries today and might actually squeeze in another laundry trip.  Heck, if it works and I load the tank with water before I come back I might have three cats arguing for the armpit position.  Have to grow another arm for the duration of the gloobal cooling crisis.

Old Jules

These damned ego-warts

Hi readers. 

Although most of you probably figure I’m just a quiet, well-adjusted old hermit living out in the boondocks with all the ups and downs of life fairly settled quietly into my guts, I’ve revealed parts of my life here to suggest otherwise.  I’ve lived through enough emotional storms and shed enough skins to force me out of a lot of the usual hideyholes, to hold things up into the light and examine them.

But some things still come out in the dark of night.  Some things are still damned difficult to accept.  Pride, ego, and self-worth are powerful forces.

Around this time in 1992, I left a 25 year marriage and a 20 year career behind, along with dozens of long-time friends, pals, hunting partners, acquaintances, and both sides of a joint-family.  I began a new career in Santa Fe, a new life.  All secure in the knowledge the extended family and friends remaining behind were part of my life in which I’d been and remained, important.

All of which I eventually discovered was an illusion.  For 2.5 decades I’d believed I was a vital part of those interactions and relationships.  Kids, young adult nephews and neices  I’d coddled and bounced on my knee peeled out of my life like layers of an onion.  Most I never heard from again.

I was a long time realizing I’d merely been tolerated, been a piece of furniture in their lives.  Tolerated because of my proximity to my ex-wife.

Even for a confident human being such as myself, it was a tough pill to swallow.  I gradually rebuilt my life with a far deeper skepticism than I’d previously enjoyed concerning my own worth and my place in the lives of others.

Which resulted in my becoming a hermit.  Or at least, contributed to my becoming a hermit.  I no longer assume I’m important in the lives of other human beings and get my satisfaction in knowing I’m at least important to the cats.  Because cats, though sometimes dishonest, aren’t capable of the depth and duration of dishonesty humans indulge constantly.

For me, all of this distilled emerges as a statement I spent at least 25 years of a 70 year live being insignificant in the lives of others.  And a painful awareness that life is entirely too important and too short to be wasted in insignificance.  A determination in the direction of significance measured in teaspoons of reality, as opposed to 55-gallon drums of  dishonesty and self-delusion.

Teaspoons measured in contracts with cats not equipped to lie.  Teaspoons, I find, don’t spill away as much life in the discovery when they’re found to be just another ego-wart of pride and self-importance.

Old Jules

Ever wondered who the Vietcong were?

Eddie Adams

Eddie Adams photo 1968

Last night I came across a thrift store book I’d never gotten around to reading.  One of those ‘last resort’ books set aside again and again.  A backup for a time when I would be desperate for anything besides the labels on sardine cans.

But as I thumbed through it I was abruptly captured.   When Heaven and Earth Changed Places: A Vietnamese Woman’s Journey from War to Peace, by Le Ly Hayslip.

Here’s a woman born in 1949 in a Vietcong controlled village near Danang where her family’s spent the previous generations fighting, first the French, then the Japanese, then the French again.  As a small child she watches relatives and neighbors in her village raped and slaughtered by French mercenaries.  Then:   http://en.wikipedia.org/wiki/Le_Ly_Hayslip

“Hayslip was born in Ky La, now Xa Hao Qui, a small town in central Vietnam just south of Da Nang. She was the sixth and youngest child born to farmers. American helicopters landed in her village when she was 12 years old. At the age of 14, she endured torture in a South Vietnamese government prison for “revolutionary sympathies”. After being released, she had fallen under suspicion of being a government spy, and was sentenced to death but instead raped by two Viet Cong soldiers.[2]

“She fled to Saigon, where she and her mother worked as housekeepers for a wealthy Vietnamese family, but this position ended after Hayslip’s affair with her employer and subsequent pregnancy. Hayslip and her mother fled to Da Nang. During this time, Hayslip supported both her mother and an infant son, Hung (whom she would later rename Jimmy), while unmarried and working in the black market, as an occasional drug courier and, once, as a prostitute.

“She worked for a short period of time as a nurse assistant in a Da Nang hospital and began dating Americans. She had several disastrous, heartbreaking affairs before meeting and marrying an American civilian contractor named Ed Munro in 1969. Although he was more than twice her age, she had another son with him, Thomas. The following year Hayslip moved to San Diego, California, to join him, and briefly supported her family as a homemaker. In 1973, he died of emphysema, leaving Le Ly a widow at age 24.

“In 1974 she married Dennis Hayslip. Her second marriage, however, was not a happy one. Dennis was a heavy drinker, clinically depressed and full of rage. Her third and youngest son, Alan, was fathered by Dennis and born on her 26th birthday. The couple filed for divorce in 1982 after Dennis committed domestic violence. Shortly thereafter, he was found dead in a parked van outside a school building. He had established a trust fund, however, that left his wife with some money, and he had insurance that paid off the mortgage of the house.”

So here’s a woman, a real, no-shit Vietcong, tortured by the South Vietnamese, suspected of being a traitor by the Vietcong and sentenced to death, raped and escaped.  Married a US civilian and became a US citizen.

Probably a person couldn’t be more caught-in-between from birth than she was.  Surrounded by hundreds, thousands of other peasants caught in-between.  Trying to dodge the steamrollers of forces they didn’t understand, South Vietnamese and US rifles pointed at them daytimes, Vietcong rifles pointed at them nights.

Yep, this lady is one of the people the guys with Vietnam Veteran caps walking around mining for praise and ‘Thank you,” spent their tours in Vietnam trying to kill.

Damned book ought to be required reading for anyone buying a SUPPORT OUR TROOPS sticker.  Because at a foundation level, SUPPORT OUR TROOPS isn’t about the troops.  It’s about people who are being defined as ‘the enemy’ those troops are going to do everything in their power to ruin the lives of.

People in US government who couldn’t locate the place on the map defining one side as ‘the enemy’ and the other side as ‘friends’.

Old Jules

Grandkid:  Granpaw, what did you do in the Vietnam War?

Old Vet:  I helped Presidents Kennedy, Johnson and Nixon kill a lot of people who didn’t need killing, helped destroy a country that didn’t need destroying, helped get a lot of GIs killed and maimed in the process.  And I’m damned proud I did.

Grandkid:  Oh wow!  Thank you Grandpaw!

The Runaways – 1947

Good morning readers.  Thanks for coming by for a read this morning.

I wrote this post a year-or-two ago, but never posted it because it was overly long.  But because the nightmare post below seems to lead here, and the only news I have is Tabby-news, I’ll post it despite the length. 

The Runaways 1947

Causey, New Mexico, was a dot in the road.  Pavement from nowhere to nowhere running between a scattering of frame houses, a small roadside store and gas station.  A rock schoolhouse, a church, and a few rusting hulks of worn out farm machinery in the weeds.

Our cottage was on the same side of the road as the schoolhouse.  Most of the village was on the other side, including the windmill across the road from our house where my sister and I went for water and carrying the bucket between us to tote it home. 

To my tiny, four-year-old mind, the center of town was the store, diagonally across the road, to the left of the windmill.  Everything of importance happened there.  Cars from other places stopped for gas.  The store had Milk Nickles.  Ice cream on a stick, covered with chocolate.  Pure heaven that didn’t come often.

If the store was heaven, behind our house was hell.  The toilet.  A ramshackle tower with dust flecks floating in the shafts of light that came through the cracks between the boards, light coming through underneath where the ground had caved away from the wall.  Home of black widow spiders and the occasional rattlesnake.  The place was a chamber of terrors for me.  I was always certain I’d fall through the hole to the horrors beneath when I used it.

Our little cottage had two rooms.  A sort of kitchen, living area in front also had a little counter where my mom tried to operate a little variety store.  Keychains, trinkets, a handkerchief or two.  Things that wouldn’t be found across the street at the store. 

She was also a seamstress.  Most of my memories of that time include her huddled over a treddle sewing machine working on the felt curtains she was making for the stage of the school auditorium.  Mom was a woman twice divorced.  In 1947, that was no small thing.  In that time and place broken marriage was considered to be the fault of an untrained, unskilled, unwise, probably immoral woman.  Two divorces, three children, and no resources made my mother the subject of mistrust by the woman of the community, and disdain by the men.

Memories have probably faded and altered with the half century since all this happened.  The perspectives of a child plagued with fears and insecurities seem real in my recollections, but they, too, have probably been twisted with the turns and circles the planet has made around the sun; with the endless webs of human interactions, relationships formed and ended.

My sisters went to school in that village.  Frances, my sister who died a few years ago, must have been in the second grade.  Becky, maybe in the 5th.  I hung around doing whatever preschoolers do in that environment when everyone else is busy.  I have flashing memories of standing by the road throwing rocks at cars; trying to get the little girl down the road to show me her ‘wet-thing’. 
 
I remember being lonely; of wishing aloud my mom would give me a little brother to play with.  “I wish I could,” she’d reply, “but you tore me up so much when you were born, I can’t have any more kids.”

That trauma of my birth was a favorite theme of my mom.  She was fond of telling me how the doctors were long arriving when I was ready to be born;  how a nurse and my dad held her legs down so I couldn’t emerge until the proper people were there.  How it damaged her insides and caused her to have to undergo all kinds of surgery later.

I recall I felt pretty badly about that. 

During harvest season it seemed to me the entire community turned out to work in the fields.  We’d all gather in the pre-dawn at the store, then ride together to the cotton fields in the back of an open truck.  Mom and the girls were all there, along with the neighbors and some of their kids.  Two of the kids were about my age:  Wayne and Sharon Landrum.

In retrospect I doubt we pre-schoolers helped much.  My mom had put a strap on a pillowcase and promised a Milk-Nickle every time it was filled.  This was probably more to keep me busy and out of trouble than it was to pay for the ice cream bar.  I can’t imagine that a pillowcase would have held the ten pounds of cotton it would have taken to pay a nickle.

The lure of sweets weren’t sufficient to occupy smaller kids, I suppose.  There came a time when Wayne, Sharon, and I wandered off from the field.  At first it was just to take a walk, but the road was long and we must have made some turns.  Before too long we’d gotten so far from the farm we didn’t know the way back.  We were frightened and kept moving.

In the end we found the lights of a farmhouse sometime after dark.  The family brought us inside and fed us something.  We sat around a stove trying to keep warm until some of the searchers came and picked us up. 

In the morning at the store all those field workers who’d had to lose part of a day of wages wanted vivid descriptions of the spankings we got.  They wanted to make sure.

That was my first experience with running away, at least on my own part.  My mom had done some of it, running away from my dad and her second husband.  My dad had done some of it, letting his kids go off, first to Arizona into the shelter of a brutal, drunken step-dad, then into the shack in Causey.

Afterthought, July 9, 2013

Reading through it this morning I find it difficult to create a context for this anecdote that isn’t submerged and overwhelmed by 21st Century value judgements and popular perspectives created by generations of affluence and ease for the general population of the US. 

This isn’t a tale of ‘oh shit, we had it hard’, ‘oh damn, life is sure tough’, whining and complaining or just bragging.  It’s a statement of perspective.  In 1947 things were a lot different in a lot of ways. 

Every adult had been alive through the Great Depression.  Hardship was no stranger to most of them, and the yardsticks for measuring hardship would have all placed what happened with our tiny family as ‘challenging’.  Not easy, but certainly not ‘hard’.

What our little capsule of humanity went through wasn’t poverty.  And what’s measured today as poverty sure as hell wouldn’t have qualified, by any standard that existed at that time.  Compared to the conditions a huge part of humanity was enduring in 1947 we could as accurately been called wealthy, as poor.

Old Jules

The nightmares of acceptance

high water

Good morning readers.  Thanks for coming by for a read this morning.

Probably I was four years old, must have been 1947, I was a kid with a recurring nightmare.  I was walking along a raised roadway with my mom, my granddad, and my two sisters.  A deep gravel pit reached alongside the road and my feet slipped, I fell and began sliding into the pit screaming for help.  None of them looked around, none paused, they all just kept walking and I kept sliding and screaming until I’d wake.

With all these decades of hindsight I find that dream of a four-year-old amazing.  I had no business knowing that much about people, about life, about my particular gene-pool at that age. 

At the time my mom was between marriages and we were living in Causey, New Mexico in a two-room shack with no running water, an outdoor toilet, maybe no electricity, though we might have had electricity.  I can’t recall.  My granddad’s presence in the area was the only thing to draw us there.  My mom was doing anything, seamstress work, pulling cotton, trying to operate a miniscule variety store in the house to earn a living. 

A deeply troubled young woman with three kids and almost certainly more nightmares of her own to keep her company than anyone purely needs.  Her financial woes gradually improved when she married again, but my thought is her mental processes turned concurrently to lies and manipulation.  Maybe they’d never been otherwise.

Such a woman!  I don’t believe my sisters ever recovered from the experience of having her for a mother, of always being caught in the vice of ‘love your mother’ and that mother being a destructive, master manipulative sociopath.  I believe I did recover, but it’s just me believing it.  I do know that when she died a couple of years back and I heard the news I felt nothing but a sense of deep relief, of peace.

I suppose it was the neighbor got me thinking of this.  He came down bringing a cup of expensive coffee before dusk.  As we sat he told me about some trial in Florida of a man who killed someone who was beating him up in a parking lot.  An angry tale of violence and racial politics and justice.

As he described it to me I remembered something else he’d told me a while back, off-hand and matter-of-fact, about how his father had murdered two, maybe three people he [the neighbor] knew of.  One a whiskey salesman who didn’t get his purchases for the bar he operated delivered.  Beat him to death on the sidewalk in front of his bar.  Another salesman he beat badly might have lived, might have died.  I can’t recall for certain because when I heard the story I was still digesting the first salesman.

The next homicide by his father he was sure of involved a Mexican [or at least a Hispanic] who did farm work.  Evidently screwed up a switch on an irrigation pump.  That night the neighbor says the father took his .22 pistol and went out somewhere.  The next day the Mexican farm worker was found dead on the railroad tracks shot nine times with a .22, then run over by a train.

The jokes around town proclaimed it to be the most elaborate suicide ever.

When he told me this story it didn’t include any value judgements, no overtones, no repudiation, no anger of the sort contained in the story of the trial in Florida.

I suppose an infinite number of monkeys pounding an infinite number of typewriters will indeed eventually write the Decline and Fall of the Roman Empire, as someone claimed.  I’ve seen enough families and enough parenting this lifetime to accept that some families and some parenting must fall within the ‘normal’ part of the bell-shaped curve.

But to go a step further and suggest there’s enough ‘normal’ floating around among the father and mother components to celebrate seems to me to be a possible overstatement.  I count myself lucky my nightmares were only my own.  When Bobby Dylan’s song offered to let me be in his dream if I’d let him be in mine I was never tempted.  Still ain’t.

Old Jules

Learning to trust dishonesty

liberty

Me:  “Okay Tabby.  This has gone on long enough.   Time we had a heart-to-heart about whatever’s bothering you.”

 Tabby:  “I don’t want to talk about it.”

Me:  “That’s obvious enough.  But the fact is, I’m holding all the cards.  We’re going to work this out, or you’re going to find yourself out of a job.”

Tabby:  “I knew it was going to come to that.  You’ve never liked me.”

Me:  “Well, it’s true I didn’t pick you to be part of the clan.  You’ve never been one I’d have deliberately selected.  But I’ve tried my best to be dishonest about it consistently and not show it.”

Tabby:  “The other cats have never liked me, never accepted me.”

Me:  “Yeah, you’ve bullied them and they’ve bullied you.  I’ve had to pull you off Niaid, and I’ve had to pull Hydrox off you.  I’ve tried not to show a preference.  I even used to have to pull you off Shiva, your own mother. 

“But I’ve also held you upside down, sweet talked you, petted you, treated you as affectionately as all the rest of them were treated anytime you’d allow it.  You quit allowing it.  I didn’t quit trying.”

Tabby: That’s because I finally realized you’re a liar.  That you were being dishonest.  That you really don’t like me at all.”

Me:  “Yeah, but I’ve been consistently dishonest.  I’ve tried to hide the fact I don’t like you much during those times I didn’t and I worked hard at liking you.  If you want to stay around here and be a part of the ‘us’, Hydrox, Niaid, you and me, you’re going to have to trust me to keep on being dishonest.”

Tabby“I’m not sure I can do that.”

Me: If you can’t you stand a good shot at me starting to be honest.  I’m an old Jellicle cat man from ‘way back.  You’re a Tabby.  I learned to love your mom, even though she’s a Tabby.  I’ll keep working at it, and meanwhile I’ll keep being dishonest.  But don’t push it too far.  The clock’s running.”

The illusion of progress

Escape route 2.51Good morning readers. Thanks for coming by for a read this morning.

Old Sol’s having to fight his way through a lot of haze this morning.   The residue of patriotic zeal, most likely.  I’m not seeing it in the western sky, so I’m guessing someone between here and Harper managed to set the world on fire with a Chinese firework, or Chinese-manufactured US flag waving in the wrong dry grass.  But the Far Departments in this part of Texas know how to deal with such things and likely they’re used to them.

Incidently, for those interested, the Invader Cat turns out not to be defunct.  Re-emerged a couple of days ago l0oking sleek and fat, minus the damaged eye and skull on that side.  Treating himself as though he’s part of the program here.

Meanwhile, Tabby’s still refusing to enter the RV, though she’s being sociable enough, otherwise.  I picked up some more un-flavored Chinese sardines at Dollar Tree in Kerrville early in the week figuring to try luring her into accustoming herself to it.  If that doesn’t succeed, I’ll have to resort to starvation as the next instrument of persuasion.

It’s time I began feeding them all in there, anyway, if only to encourage the Invader Cat to go back where it is someone’s feeding him.

Went to the laundry in Kerrville while I was in town, which was novel and uplifting.  Nice way to get clothes clean, when you think about it.  Sat around in there watching the odor of unwashed clothing being replaced by a white tornado turned sideways.  Listened to people discuss how hot it is, how dry it is, and got a bit of reading done.

Went around to the various oil-change and lube people and found the ones with the best deals for oil changes and lubes at the moment have doors too low to allow the RV inside.  Even WalMart.  But there are a couple of the QuickLube, JiffyLube types of places I haven’t tried yet.

Before I left here I loaded up the RV with belongings to be taken to storage in Harper, which is the illusion of progress I mentioned at the beginning.  I’ll have a number more of those trips before I hit the road.

Swung by one of the side streets lured by a sign, “FRESH PEACHES” while I was in Harper and ended talking chickens to the lady selling them.  Nice coming across someone who likes chickens as much as I do.

There’s an old RV behind a house near Harper about the same vintage as this one, looks as though it hasn’t been moved in years.  I looked at it through binoculars to see whether the ladder was intact [the one on this one’s going to have to be replaced], then knocked a while at the door.  Finally left a note asking whether they’d be interested in selling the ladder.

If they get back in touch with me there’s another item or two I might also be able to buy off that one…. another piece of the illusion of progress.

But sometimes progress manages to be just marching in place.  I’m hearing from Rich and Jeanne that the hot and dry out west is severe enough to justify stalling until something breaks with the heat and moisture.  New Mexico and Arizona are either in the process of burning, or getting ready to burn.  I’m not crazy about putting the kinds of stresses on the tires and drive-train going across pavement hot enough to fry an egg on will provide.

Maybe in a few weeks it will be more inviting.

Old Jules

Picking your symbolism: The biggest food bird, or the biggest predator?

hero patriot2

Good morning readers.  Thanks for coming by for a read this morning.

Hydrox, Niaid and I were out in the RV a little while ago, two of we three scurrying for new places to hide every time a new dash of thunder rolled across the landscape, rain pelting the roof and some edifying lightning to season it all.

Finally the drama ended, but the rain continued a while and the cats decided the world wouldn’t end.  I sat there gazing across the meadow, opened a side window to let the odor of fresh rain inside.  Something big moved around the other RV ……. six wild turkeys grazing on apple cores I’d thrown out the window.  Occasionally letting out enough turkey noise to scare the bejesus out of the cats and have them scurrying for cover.

Watching those turkeys got me thinking about how they were runners-up to become the National Bird, once.  This is no BS.

Time was when most of the people in this country were acutely aware they had relatives, distant cousins somewhere, still laboring for nothing, starving to death, fighting wars and living under the iron heel of aristocrats.  Aristocrats who had histories as far back as anyone could remember of using the biggest predatory bird anyone could think of as a symbol of what aggressive sons-of-bitches they were.

Eagles.  Imperial eagles.  Regal Eagles.  Birds that didn’t do a damned thing but come down out of the sky and kill anything they could catch.  Birds nobody anywhere ever ate.

So a lot of people in this new land thought they’d donealready had everything they wanted to do with eagles and starving, and having heavy heels on their necks by a bunch of damned aristocrats.  They figured if they were going to pick a bird to symbolize the way of life they wanted, a the biggest bird people could make a meal of would be a good symbol.

A symbol of common people with full bellies for a change.  A symbol of people being able to go out into the woods and get a wild meal without some aristocrat telling them that deer, or turkey, or rabbit belonged to them, the aristorcrat, and common people would do better to starve than get caught eating one.

Well, friends and neighbors, we donealready had an aristocracy putting itself together, deciding whether we wanted to be represented by the biggest predatory bird with a complete history of aggression, repression and exploitation.  They knew whether they wanted to be represented by a turkey, or a Regal Eagle.

You can look around you and see which one they picked.  And you can consider the 50 tons of laws they’ve made since they adopted that eagle for their symbol, the several tons they’ll pass this year, and know why they picked it.  50 tons of laws telling you what you can’t do, a few tons more this year.

But you have the satisfaction of knowing you have a proud bird for a national symbol.  Not some damned turkey you could make a meal of in a pinch if there weren’t a law against it.

Old Jules