It has been my experience that many Canadians do not understand the difference between Status and membership, or why so many different terms are used to refer to native peoples. The confusion is understandable; this is a complex issue and the terms used in any given context can vary greatly. Many people agree that the term ‘Indian’ is a somewhat outdated and inappropriate descriptor and have adopted the presently more common ‘First Nations’. It can seem strange then when the term ‘Indian’ continues to be used, in particular by the government, or in media publications. The fact that ‘Indian’ is a legislative term is not often explained.
As a Métis, I find myself often answering questions about whether or not I have Status, which invariably turns into an explanation about what Status means in the Canadian context. The nice thing is, as time passes, fewer people ask me this because…
Morning readers. I’m obliged you came by for a read.
I’ve been studying on that picture of the pretty little airplane those whatchallit, Iraning people found in the sky and captured. I’m fairly impressed and would sure like to have me one, even though I haven’t figured out exactly how it works.
That airplane doesn’t have much in the way of control surfaces and weight-and-balance might be tricky. Not as much rudder on it as a person might wish.
I’m wondering if a person might lure one down with an orange jump suit, Helicopters and Orange Jump Suits. If those things are flying around some silly-assed place like whatchallit, Irang, where there’s nothing to see but a bunch of Persians, seems to me they’re bound to be flying around here where there’s really good stuff.
Anyway, they can’t be that hard to catch. A man with a CB radio might be able to snag one, I’m thinking, if the orange jump suit didn’t do the trick.
I’ll have to study on it after I’ve got it to decide whether it’s best to put a harness underneath of the hang-glider variety, or mount a saddle on top. I don’t like the idea of riding it bareback the way Slim Pickens rode that bomb. Until a person got the feel for it, that thing might just buck some.
Besides, I’m used to more rudder than that and I’ve never flown anything without a tail section. Likely I’d want to fly it around treetop level a while so I didn’t have too far to fall at first.
The Cohoe women raised and sheared the sheep, made the dye, hand-wove this rug.
As the post-non-Y2K hard times hardened, I did a lot of scrambling trying to make ends meet. One by-product of that squeeze was that I began doing some trading with the tribes for pottery, rock art, rugs, and other products to resell.
This got me acquainted with a Navajo man who became a running buddy for a while. Curtis Cohoe. [Not to be mistaken for his namesake, the Mescalero referred to on several posts.] A man about 50 years old. Pine Hill (Self-determination) Rez. Good family, a generation earlier. His mom and aunt still raise sheep, shear, dye the wool with dye they make from crushed rock and plants, and weave good rugs the old way.
Early in his life, Curtis started out pretty well. He was intelligent, talented, and I’ve always assumed he must have attended a university. When he was being an artist everything he did was in demand. He was an excellent shade-tree baling-wire and chewing-gum vehicle mechanic, and he could chop a cord of wood with an axe almost as fast as I could cut one with a chainsaw.
Worked for the US Forestry Service as a fire fighter, then as a Ranger in California until things went haywire. Back in New Mexico, a cop raped his younger sister and got by with it. Curtis came back and beat the cop to death with his fists, which got him 10 years in prison.
Once that decade of bars was over, Curtis never really got back onto the right track. He had a lot of anger in him, and he had some brothers who were in and out of prison a lot, who kept the pressure on from the law. (Curtis was fairly frightened of one of the brothers, whom he described as a bad-ass. The other was an evangelical preacher who sold some drugs and stole in between times).
Curtis was much of a man in a lot of ways when he was sober, or mostly sober. I’d known him a considerable while before I ever saw him drunk, never realized he was sometimes a drinker. He shifted his residence frequently between the family place on the Rez and Grants, New Mexico. Maybe that’s how it escaped my notice.
But early in our friendship one day I drove up to a place he was doing some artwork painting on a table top in an alleyway next to the railroad track in Grants. I was just in time to see three semi-drunk Din’e toughs in their mid-20s approach him, exchange a few words, and start swinging.
By the time I got out of the truck to help him he didn’t need any help. The two fully conscious ones got to their feet and left at a stumbling run. The less-conscious one stuck around long enough for me to try to stop the bleeding by tying a bandana around his head while Curtis intermittently kicked in his ribcage. I’m glad I never met the brother Curtis was scared of and considered a badass.
I don’t know whether I knew Curtis didn’t have a license to drive an automobile. He frequently drove my truck running errands and chores. I had no qualms about loaning the Ford pickup to him when he needed to go out to the Rez for one reason or another provided my old Isuzu was running okay.
One day we were preparing for a trading trip to Shiprock and Curtis left in the Ford to get it gassed up for the trip. When he didn’t come back for a couple of hours and I saw a wrecker go past towing my truck I immediately went over to the wrecker to find out what was going on.
“Is this yours?” He grinned because he knew damned well it was mine. My apartment was no more than 150 yards from his yard and we both occasionally had coffee a few feet apart in the Chinese restaurant between his place and mine. “Your damned Indian’s in jail. Towing fee on the truck’s $50.”
“What did he do?”
“They stopped him for a routine traffic check. He didn’t have a license and when they called it in they found out he’d had a lot of DWIs. He’s going to be in there a while.”
I paid out the $50 to get the truck out of hock and seethed about it considerably. It would have been too easy for it all not to happen and I found myself thinking Curtis had about outlived his usefulness in my affairs.
But mutual acquaintances brought me a message from Curtis asking me to bail him out of jail, telling me how sorry he was about it all. He was going to be stuck in there for at least six weeks if he couldn’t raise bail. Swore he’d pay me back everything he’d cost me.
I wasn’t Mister Moneybags, but I could squeeze $500 if I had to, and I did over a few days, selling things cheaper than I’d intended. Once he was released he brought a friend from the Rez over and told me he was going back to Pine Hill for a while. Asked if he could borrow my pickup for his friend to drive him back out there. His friend had a license, and I loaned it to him, figuring it would be gone for a day, maximum.
The truck never came back. Curtis and his friend evidently got drunk on the way to Ramah and got chased by a Navajo-hired cop on the State Highway until they ran the truck into a tree, Curtis driving. I wasn’t long finding out he was being held in the private penal facility outside Grants, and that he was looking at two years in prison, and I was looking at losing the bail money.
A week or two later I heard a guard had grabbed him and Curtis knocked him down. He was now looking at no-less-than five years hard time.
Everything else being equal I wouldn’t be surprised if he’s still there.
Sometime afterward I had a buyer for one of the rugs his mother and aunt made, so I stopped in on her for a visit at Pine Hill. Naturally the subject of Curtis came up.
“He needed to stay out of town,” was all she said.
When I got booted out of Peace Corps training at Hilo, Hawaii in December, 1964, I dropped off the plane back to the mainland at Honolulu. I went to work in the Hilton Hawaiian Village Hotel Makahiki Restaurant for a while as a bussboy while deciding what to do next.
I was the only Haole working at the Makahike. All the other bussboys were Filipino and the waitresses, managers were all Orientals. The bussboys all worked for minimum wage and a percentage of tips, which still left things marginal as a means of survival.
But I soon discovered the bussboys all had an edge. On my first day, maybe first hour working there I went into the back carrying a huge tray full of dirty dishes and food left behind by the eaters. I’d no sooner gotten out of sight of the customers before the head bussboy grabbed me by the arm, put the tray down and began screaming at me. Moving dishes and pointing at leftover food items I’d mixed, spilled water over, made no effort to keep separate from others.
“Garbage! You made it garbage Haole bastard!”
It turned out all the bussboys kept discarded food separate and put it on a table in the back each time they unloaded from the customer service area. Then, anytime one of us had a brief break in customer demand up front, we’d go to the table and gobble a half-eaten steak, papaya, anything suiting our fancy.
During the time I worked there I ate well. I’m not certain I’ve ever eaten better, more consistently, even during times of affluence.
In the post Could you choose to live on the street? I described a man I knew as a youngster who dropped out of being president of a bank to live under a bridge. I suspect one of the ways he survived involved carrying what I did at the Makahiki a step further.
Every year I wonder about these pictures of Scrooge and others wearing pointee nightcaps. It’s a subject dear to my heart because I became an aficionado of sleeping hats when I used to do my slumbering outdoors a lot.
The function of a nightcap is to keep a person from losing his body heat through his exposed scalp and hair. Besides doing that it needs to stay on the head while you toss and turn. Those pointed hats do none of that.
I’ve tried a lot of different types of sleeping caps through the years and found it’s not easy to find one that satisfies all the minimum criteria:
This one’s sheepskin and I’ve used it for 30 years when the weather’s cold enough. But it’s stiff and doesn’t stay on all that well because one of the straps for tying under the chin broke off sometime way back there and I haven’t gotten around to fixing it. The temperature has to be not-too-warm or it becomes a cranial sweat lodge and not-too-cold because it doesn’t provide any protection to the exposed part of the neck.
A balaclava solves some of that, but it’s only one layer thick, somewhat expensive, and tends to wear out at the chin. When the ambient temperature gets down around freezing it needs some help.
They make those fleece caps for women and I find them in thrift stores for a buck frequently. When I find them, I buy them and wear them a lot, outdoors, indoors and as sleeping caps when the weather’s cold, but not cold enough for something more extreme.
During this last cold snap when the water froze inside the house I came up with this, and I like it a lot. It’s a fleece blanket folded four times lengthwise, wrapped around the head and tucked into/zipped in to the fleece vest. It stays in place and is warmer than anything I’ve ever found. It’s tempting to drag out the scissors, needle and thread and cut it down to a four-layer balaclava, but I hate to mess up that fleece blanket. The “don’t fix it if it ain’t broke” school of winter headgear might apply here.
When the weather’s cool but not cold, the stocking cap is a seductive option, even though they don’t ride out the night well. I keep a stack of a dozen of them on the bookshelf above the bed so I can reach up and find one for a quick reload without turning on the light. Same concept as a fresh clip of ammo for a rifle near at hand.
Pointee hats are talk. As Tuco observed in The Good, Bad and Ugly, “When you’re going to shoot, shoot. Don’t talk.”
I know some of you readers are out of work and having difficulties finding jobs. With this post I’d like to twist your mind around in a way that might give you a different way of approaching the affair of starting to make money to live on.
I don’t know whether there’s any hope or not, but I can tell you it ain’t easy. From the time I gave myself a Y2K until I moved back to Texas I tried a number of desperate ideas that might have worked if I’d been smarter.
But I think there still might be something here in the way of thinking about it to give you a fresh perspective. Trying to find jobs flipping hamburgers at minimum wage or clerking in a motel graveyard shift, or stocking shelves and unloading trucks for a Dollar General didn’t prove out for me. I suspect it won’t for you. A lot of the reason is that young people don’t like working around older people. At least, they din’t in my case.
But the world’s still got niches a person might fill, things that people need doing and might pay to get done that the Chinese can’t get over here to do yet.
Polishing long-haul truck rims, bumpers, gas tanks:
I don’t know whether they’re still doing it, but truckers within the past few years [some of them] had an overweening pride in their wheels, bumpers and grilles.
Frequently they’ll pay up to $100 for the tractor wheels, gas tank, bumper and grille while they catch a snooze at a roadside park or overnight truck stop. An angle grinder/polisher, portable generator and a CB radio are the main costs of going into business.
Didn’t work out for me because my angle polishing head flew off, the knurled stem that held the head walked across the gas tank, cut through a fuel line [the truck was idling] and started squirting diesel all over the place before it caught fire [after he’d shut the rig down].
Might work out better for you. A person could make $500 – $1000 per day if he was fast and good.
Bodyguard:
Bodyguard didn’t work out well for me, either, though it paid well. Anyone who needs a bodyguard usually has a reason for needing one.
Respectable people doing legal things hire bodyguards from companies who do that for a living. But there’s a type of activity going on out there in the world that needs a different kind of bodyguard. If you’re a person who’s generally law-abiding, but desperate or open-minded enough to look into it, you might find a place there.
You’ve got to be a non-drug user, absolutely and unwaveringly, uncompromisingly honest, and you’ve got to be willing to be around some of the sleaziest human beings on the face of the earth all your waking hours. And you’ve got to be convincing that you’re uglier, colder and crazier than all those lowlifes around you.
Then there’s the danger of going to prison, which isn’t likely, but could happen. The things that go sour in that line of work tend to be of a different variety.
Tool handles:
It used to be a person could do well trading with the tribes if he was willing to go deep into the rez. Might still be so. They always have tools with broken handles, so buying a load of handles somewhere for all manner of tools, replacing the handles on the broken tools you’ve bought, then taking them by the truckload onto the rez, buying their heads with broken handles and selling them a used one you’ve repaired can be middling lucrative. But you’ve got to be relatively near a big rez or a lot of small ones.
Those mightn’t fit you and probably don’t, but they might give you an idea or two about some crack you can shine a flashlight into and find a way to make a living. Even in this brave new 21st Century.
Adventure wears a lot of disguises. In garage laboratories, in pens behind their homes, in backyards, they’re out there enduring the smiles and shrugs of the non-adventurous.
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Or this:
In the Sandia mountains east of Albuquerque, New Mexico, there’s about an acre of house and museum built by a man with his own idea of adventure. It’s called Tinkertown. Above the entrance there’s a sign, “HERE’S WHAT I DID WHILE YOU WATCHED TELEVISION”.
He adventured through life creating thousands of Rube Goldberg mechanical animations just to see if he could do it.
If he couldn’t create that animation, or make a Cadillac with the outer-surface covered by pennies, he wasn’t half the man he thought he was.
“We wonder what was the inspiration that could cause a man to spend 28 years to carve a Coral Castle from the ground up using nothing but home made tools. An homage to unrequited love? Perhaps to illustrate ancient sciences that defy gravity? Or maybe just sheer, raw human determination? The Coral Castle is an everlasting mystery to those who explore it.”
Or The Perfect Man Shrine, middle of desert nowhere, Columbus, New Mexico:
Human lives don’t last long. There are plenty of candidates who consider themselves wise and willing to tell us how we ought to spend ours.
The people who built it are dead, or too old to maintain it.
But maybe when we close our eyes that last time we’d consider it well spent if we just did something, sometime while we were stumbling through it.
I’d bet not one of the people above ever voiced the lament, “I’m SO bored!”
74 years old, a resident of Leavenworth, KS, in an apartment located on the VA campus. Partnered with a black shorthaired cat named Mister Midnight. (1943-2020)
Since April, 2020, this blog is maintained by Jeanne Kasten (See "About" page for further information).
https://sofarfromheaven.com/2020/04/21/au-revoir-old-jules-jack-purcell/
I’m sharing it with you because there’s almost no likelihood you’ll believe it. This lunatic asylum I call my life has so many unexpected twists and turns I won’t even try to guess where it’s going. I’d suggest you try to find some laughs here. You won’t find wisdom. Good luck.
So Far From Heaven 
