Tag Archives: Human Behavior

You’re Métis? So which of your parents is an Indian?

âpihtawikosisân

In a previous post, I described what it is like as an Alberta Métis to come to Quebec and realise that ‘Métis’ does not mean the same thing here.  I’m not a shut-in…I realised that there were different definitions out there, I simply hadn’t lived where I was defined by them before.

In another post, I talked about Pan-Indianism, and also Pan-Métisism.  What this post and those previous two have in common, is that they are about identity.

The topic of Status was a much easier discussion, because I avoided delving into identity issues in order to give you the bare bones legislative context.  Trust me, there are much larger identity discussions yet to be had on ‘who is an Indian’.  More important, I’d argue, than just knowing the state of the categories right now…but you have to start from somewhere!

However, there is no real legislative context…

View original post 2,528 more words

Got Status? Indian Status in Canada, sort of explained.

âpihtawikosisân

It has been my experience that many Canadians do not understand the difference between Status and membership, or why so many different terms are used to refer to native peoples.  The confusion is understandable; this is a complex issue and the terms used in any given context can vary greatly. Many people agree that the term ‘Indian’ is a somewhat outdated and inappropriate descriptor and have adopted the presently more common ‘First Nations’.  It can seem strange then when the term ‘Indian’ continues to be used, in particular by the government, or in media publications.  The fact that ‘Indian’ is a legislative term is not often explained.

As a Métis, I find myself often answering questions about whether or not I have Status, which invariably turns into an explanation about what Status means in the Canadian context. The nice thing is, as time passes, fewer people ask me this because…

View original post 2,181 more words

The New Truck Resurrection

Got me a new truck!

Now that Gale and Kay have finished up their last craft shows for the year and the marathon of preparing for the next ones is over for a couple of months I talked to Gale about this again.  The critical path to me getting transportation appears to involve dragging this one in where a real mechanic can work on it, or dragging  The Communist Toyota 4-Runner in for that purpose.  I’m completely stumped with moving forward repairing either of them.  Time to bring in the heavy artillery.

It’s been a year now, and I’ve been hoarding and pinching pennies and dollars all of 2011 to be certain I’d have the money to get one or the other a license tag, safety inspection sticker, and when I eventually decided I didn’t have the skill to fix either of them, a real mechanic.  I’m more-or-less there now, or close to it.

It’s a toss-up and gives me a case of the fantods choosing one as the better bet, but I’ve settled on the New Truck over the Toyota.  It has the potential capability of pulling some sort of dwelling on wheels, which the Toyota doesn’t.  [Unrequited Love – I Coveted This, Fiddle-Footed Naggings and Songs of the Highway, Cat houses and such, Thursday morning meanderings]

So Gale and I agreed sometime during the week after Christmas we’ll figure out how to get that New Truck on a trailer and haul it to a place where people know what the hell they’re talking about, truck-wise.

Makes my hard pound louder just thinking of having transportation again. 

Old Jules

Tribes, Reservations, Tribal Sovereignty and the BIA

A lot of changes and challenges are lurking in the wings whispering to the 21st Century.  Some of those will happen where nobody much will see them except the people on the receiving end.  One of those probably includes the Indian Reservation system inside the US.

By hindsight the entire construction appears to have been a cynical wink-and-nod method of getting the tribes out of the way long enough and quietly enough to rape from them with a corncob and lie whatever they’d been promised.  This worked fairly well as demonstrated in Arkansas, the ‘Cherokee Strip’ in Oklahoma, the Black Hills of South Dakota when gold was discovered, and countless other places.

There must have been some vague notion that eventually the tribal members would be absorbed into the general population to live and work alongside whites and other ethnic groups.   But any attempt to visualize a long-term role for the tribes living on the Rez resulted in thinking about something else, instead.

Chief Supreme Court Justice John Marshall took a lot of the fun out of the now-you-see-it-now-you-don’t reservation philosophy and launched federal trusteeship of tribal lands into a new phase.

The Federal Trust Responsibility In A Self-Determination Era
By Lynn H. Slade

http://library.findlaw.com/1999/May/20/132928.html

“Chief Justice John Marshall’s early opinion in Cherokee Nation v. Georgia is bedrock: describing tribes as “domestic dependent nations,” Justice Marshall characterized tribes as weak and unsophisticated, reliant upon the protection of the United States:

“They occupy a territory to which we assert a title independent of their will, . . . meanwhile they are in a state of pupilage. Their relation to the United States resembles that of a ward to his guardian.(7)

“Marshall’s premise, that tribes need federal protection of their lands and resources, continues to animate contemporary trust doctrine opinions.”

But today, in a time of profound national debt and joblessness the financial picture of the tribes is certain to raise legislative eyebrows.  $6.5 billion dollars in visible expenditures to maintain the current system with no end in sight seems unlikely to survive in an economic climate where the only certainties are military, law enforcement, bailouts of banks and muli-nationals, and benefits for politicians.

Cost of running the Bureau of Indian Affairs:

http://www.doi.gov/budget/2012/data/pdf/testimony_INTH_LH20110330.pdf

STATEMENT OF LARRY ECHO HAWK ASSISTANT SECRETARY – INDIAN AFFAIRS BEFORE THE SUBCOMMITTEE ON INTERIOR, ENVIRONMENT, AND RELATED AGENCIES COMMITTEE ON APPROPRIATIONS U.S. HOUSE OF REPRESENTATIVES ON THE PRESIDENT’S FISCAL YEAR 2012 BUDGET REQUEST FOR INDIAN PROGRAMS IN THE DEPARTMENT OF THE INTERIOR MARCH 30, 2011

“The FY 2012 budget request for Indian Affairs programs within the Department totals $2.5 billion in current appropriations.

“This reflects $118.9 million, a 4.5 percent decrease, from the FY 2010 enacted level. The budget includes a reduction of $50.0 million to eliminate the one-time forward funding provided in 2010 to Tribal Colleges and Universities; a reduction of $41.5 million for detention center new facility construction due to a similar program within the Department of Justice; and a reduction of $22.1 for administrative cost savings and management efficiencies.”

Cost of providing health care for tribal members:

http://en.wikipedia.org/wiki/Indian_Health_Service#Budget

The 2010 United States federal budget includes over $4 billion for the IHS to support and expand the provision of health care services and public health programs for American Indians and Alaska Natives (AI/ANs). Investments in the Indian health system will focus on improving the health outcomes of AI/ANs and promoting healthy Indian communities. The Budget builds upon resources provided in the recovery Act for IHS.[15] This covers 2.5 million Native Americans and Alaskan Natives for an average cost per person of $1,600, far less than the average cost of health care for other United States Citizens.[16]

The Indian Health Service (IHS) is an operating division (OPDIV) within the U.S. Department of Health and Human Services (HHS). IHS is responsible for providing medical and public health services to members of federally recognized Tribes and Alaska Natives. IHS is the principal federal health care provider and health advocate for Indian people, and its goal is to raise their health status to the highest possible level. IHS provides health care to American Indians and Alaska Natives at 33 hospitals, 59 health centers, and 50 health stations. Thirty-four urban Indian health projects supplement these facilities with a variety of health and referral services.

A 2010 report by Senate Committee on Indian Affairs Chairman Byron Dorgan, D-N.D., found that the Aberdeen Area of the Indian Health Service(IHS) is in a “chronic state of crisis.”[1] “Serious management problems and a lack of oversight of this region have adversely affected the access and quality of health care provided to Native Americans in the Aberdeen Area, which serves 18 tribes in the states of North Dakota, South Dakota, Nebraska and Iowa,” according to the report.

IHS was established in 1955 to take over health care of American Indian and Alaska Natives from the Bureau of Indian Affairs. The provision of health services to members of federally recognized tribes grew out of the special government-to-government relationship between the federal government and Indian tribes. This relationship, established in 1787, is based on Article I, Section 8 of the Constitution, and has been given form and substance by numerous treaties, laws, Supreme Court decisions, and Executive Orders. The IHS currently provides health services to approximately 1.8 million of the 3.3 million American Indians and Alaska Natives who belong to more than 557 federally recognized tribes in 35 states. The agency’s annual budget is about $4.3 billion (as of December 2011).

EmploymentThe IHS employs approximately 2,700 nurses, 900 physicians, 400 engineers, 500 pharmacists, and 300 dentists, as well as other health professionals totaling more than 15,000 in all. The Indian Health Service is one of two federal agencies mandated to use Indian Preference in hiring. This law requires the agency to give preference hiring to qualified Indian applicants before considering non-Indian candidates for positions. IHS draws a large number of its professional employees from the U.S. Public Health Service Commissioned Corps. This is a non-armed service branch of the uniformed services of the United States. Professional categories of IHS Commissioned corps officers include physicians, physician assistant’s, nurses, dentists, pharmacists, engineers, environmental health officers, and dietitians. Many IHS jobs are in remote areas as well as Rockville, MD Headquarters, and at Phoenix Indian Medical Center. In 2007, most IHS job openings were on the Navajo reservation. 71% of IHS employees are American Indian/Alaska Native.[2]

Efficiency and Public Law 93-638 (Tribal Self Determination – 1975)

More.gov lists four rated areas of IHS: federally-administered activities (moderately effective), healthcare-facilities construction (effective), resource- and patient-management systems (effective), and sanitation-facilities construction (moderately effective). All federally-recognized Native American and Alaska Natives are entitled to health care. This health care is provided by the Indian Health Service, either through IHS-run hospitals and clinics or tribal contracts to provide healthcare services. IHS-run hospitals and clinics serve any registered Indian/Alaska Native, regardless of tribe or income. Tribal-contract health care facilities serve only their tribal members, with other qualified Indians/Alaska Natives being offered care on a space-available basis. This policy makes it difficult for an Indian who leaves their tribal home for education or employment to receive health care services to which they are legally entitled. An IHS fact sheet clarifies that Indians are also eligible to apply for low-income health care coverage provided by state and local governments, such as Medicaid. IHS 2007 third-party collections were $767 million, and estimated to be $780 million in 2008.[3] Most tribally-operated health services clinics require Native Americans who qualify for Medicaid to use their benefits at their clinics, supplementing the block-grant funds they receive from IHS to serve their tribe’s medical needs. This has the potential to create profits in federally-funded. tribally-operated health clinics[citation needed].

The Indian Health Service suffers from inadequate funding, and is unable to adequately serve the population it is trying to serve.[4] Some of those who are served by the system are not satisfied with the efficiency of IHS. A contributor to Indianz.com, a website for Native American news, feels that Native Americans are “suffering” at the hands of IHS.[5] She feels IHS is underfunded, and necessary services are unavailable. Others have concerns that the restrictions of the Indian-preference policy do not allow for the hiring of the most highly-qualified health professionals and administration staff, so quality of care and efficiency of administration suffer.[citation needed]

IHS also hires Native/non-Native American interns, who are referred to as “externs”; one position available every summer at area offices is the Engineering Externship. Participants are paid according to the GS pay-grade system, which is beneficial for college students. Their GS level is determined according to credit-hours acquired from an accredited college. Engineering Extern participants generally practice field work as needed and office work.
The Federal Trust Responsibility In A Self-Determination Era, by Lynn H. Slade continues:

These trust concepts and changing visions of the tribe require re-examination of trust doctrine. It is, at the very least, incongruous for a tribe to seek or obtain regulatory primacy, yet still claim the need for a guardian’s protection from improvident transactions. It seems indisputable that the skill and knowledge sets and administrative machinery required to manage leasing and mineral contracting are of no higher an order than those required to administer the provisions of the Clean Air Act and Clean Water Act. Congress’ provision for such delegations impliedly rejects the central premise underlying the trust doctrine, that tribes cannot be trusted to manage their affairs.(198) Moreover, some tribes are insisting that resource developers recognize the tribal government and tribal courts as having general jurisdiction over them and the same powers as state governments.(199) If these trends continue, the premise of a need for federal guardianship inherent in Chief Justice Marshall’s description of tribes as “domestic dependent nations” increasingly will be false.

Any way you cut it things aren’t going to be easy for the tribes during the 21st Century.  As demonstrated by Social Security, having anything in the federal trust is a lousy idea, even if it seems untouchable.  And a middle-class citizenry that can’t afford health care for itself, pay for its own schools and libraries, and chaffs under its own costs for housing, roads, sewers isn’t likely to be sympathetic to a genre of people who have that provided by the government.

A few days of focus by daytime talk radio hosts would change the whole tone of discussions about reservations and lands held in trust by the US government.  If I had any land in Federal Trust I think I’d be trying to figure out how to get it out before someone deeds it to the Chinese or Citibank.

Old Jules

A Few Things Zuni – Part 1

During the early 1990s the Coincidence Coordinators conspired to make Zuni Pueblo and the geography surrounding it a major focus in my life.  I mentioned a bit about Zuni here:  This is Zuni Salt Lake, but over the next couple of whiles I’d like to tell you a bit more about them. 

At the time the overwhelming part of my salary was paid by FEMA and a part of my job involved mitigation of recurring natural disaster damage behind federal disaster expenditures.  In New Mexico a huge percentage of the recurring expense was located on Navajo lands, but flooding on the Zuni River reared its head as a concern during the same time period.

Meanwhile, the Coincidence Coordinators got into the act.  The search for the lost gold mine was being driven by documents from the US Archives, New Mexico State Archives, fragments of mention from 19th Century newspapers, later-in-life memories of men connected to the events and documented in books, topo maps and other researched sources.

Keith and I, examining and submerging ourselves together during that phase of my search, concluded the areas to the east of Zuni, and to the south were prime candidates for the location.  Candidates based on what we knew at the time.  Wilderness Threats.

By my own recollection that phase of the search lasted only three, maybe four years, maybe less.  But it led by numerous routes, into more than a decade of closer association with Zuni, both as a tribe, and as a geography.  I’ll be posting more about that, about Keith’s and my explorations, about the Zuni pueblo and the people living there, and about some aspects of the history and culture.

But I’ll begin by posting this piece of doggerel I wrote a long time ago about my first visit to the Zuni Rez and my first encounter with the Zuni and Ramah Navajo.  That meeting with the Zuni Tribal Council burned itself into my memory as few things I’ve experienced this lifetime have.

Flooding on the Zuni land
Tribal chairman calls
Upstream Ramah Din’e band
Over grazing galls.

Ancient ruins I travel past
Forgotten tribes of old
And finally arrive at last
On Zuni land as told:
Tribal council meets, he chants
A time warp history.

I Listen long the raves and rants
And river mystery:
Navajo must have his sheep
To have his wealth, it’s plain.
Too many kids, too many sheep
Too little grass and rain.
Forgotten white man wrongs and deeds
The raids of Navajo
Corn that didn’t sprout the seeds
And stumbled Shalako
More sheep grazed than in the past
Arroyos grew wide and deep
Siltation settled hard and fast
In riverbed to sleep.

Navajo siltation choked
An ancient channel bed
Water rose above the banks
200 cattle dead
Houses flooded, ruined cars
Fields of grain were lost
A playground field a channel mars
And who should bear the cost?

The tribal chairman Ramah band
Listened to my tale
Stony silence, steady hand
Informed me I would fail.

“If those Zunis don’t like floods
Tell them to reduce the chances;
We’ll hold back our streams of muds
If they’ll call off their damned rain
dances.”

(Doggerel to smile by)

Old Jules

Sunday morning thoughts December 18, 2011

Good morning readers.  I’m obliged you came for a visit and read.

I’m going to start this morning by telling you something you ought to know already, but mightn’t:

Sometimes I take myself a lot more seriously than is justified by my history of being ‘right’ compared to my history of being ‘wrong’.  People who’ve known me forever are acutely aware of this.  The terms, ‘alarmist‘ and ‘melodramatic‘ have occasionally been used with brutal accuracy by people in a position to arrive at informed judgements.

Keep in mind I’m the guy who dumped a second career within a couple of years of being able to draw a hefty retirement check because I believed so thoroughly Y2K was going to happen, leading eventually to my current situation.  Keep in mind I also spent a lot of years climbing and unclimbing mountains searching for a lost gold mine I believed I’d find.

And keep in mind I don’t regret any of it.

So with all that in mind, I think those of you who read my ‘indefinite detention’ posts of the past few days would be well advised to examine other opinions, even though I still believe I’m generally right.  My believing it shouldn’t carry any weight for you.

Here’s another viewpoint offering up a mitigated set of possibilities regarding the same situation and the activities leading to it:

Addicting Info – The Knowledge You Crave http://tinyurl.com/cjs4xav

The NDAA Is A Horrible Bill, And Why Obama Is Going To Sign It
December 17, 2011 By Wendy Gittleson

If you’ve formed any opinions based on anything I’ve said here I think you owe it to yourself to read it.   Wendy Gittleson is certainly a lot more qualified to have an opinion than I am, most likely.  Even though I don’t necessarily agree.

Old Jules

Get a Job! Internment/Resettlement Specialist, US Army

This brought a chuckle for me this morning. Amazing the stuff you find on these blogs. Jules

asians art museum's samurai blog

Updated 12/31/11.

At www.goarmy.com, for real:

“Dust storm at this War Relocation Authority center where evacuees of Japanese ancestry are spending the duration.” Dorothea Lange, Manzanar, CA, July 3, 1942. National Archives and Records Administration, Records of the War Relocation Authority, 210-G-10C-839.

UPDATE (12/31/11)

We’re screwed: President Obama Signs Indefinite Detention Bill Into Law (ACLU press release, 12/31/11)

https://twitter.com/#!/mrdaveyd/status/153221156755877889

 

View original post

I’d Sure Like to Have Me One of Them Drones

Morning readers.  I’m obliged you came by for a read.

I’ve been studying on that picture of the pretty little airplane those whatchallit, Iraning people found in the sky and captured.  I’m fairly impressed and would sure like to have me one, even though I haven’t figured out exactly how it works.

 

That airplane doesn’t have much in the way of control surfaces and weight-and-balance might be tricky.  Not as much rudder on it as a person might wish.

I’m wondering if a person might lure one down with an orange jump suit, Helicopters and Orange Jump Suits.  If those things are flying around some silly-assed place like whatchallit, Irang, where there’s nothing to see but a bunch of Persians, seems to me they’re bound to be flying around here where there’s really good stuff.

Anyway, they can’t be that hard to catch.  A man with a CB radio might be able to snag one, I’m thinking, if the orange jump suit didn’t do the trick.

I’ll have to study on it after I’ve got it to decide whether it’s best to put a harness underneath of the hang-glider variety, or mount a saddle on top.  I don’t like the idea of riding it bareback the way Slim Pickens rode that bomb.  Until a person got the feel for it, that thing might just buck some.

Besides, I’m used to more rudder than that and I’ve never flown anything without a tail section.  Likely I’d want to fly it around treetop level a while so I didn’t have too far to fall at first.

If I’m good maybe old Santy will bring me one.

Old Jules

 

Indefinite Detention, Rip Van Winkleism, and Respecting the Future

Yesterday I was talking on the phone with my friend, Rich, in North Carolina.  We were discussing this ‘indefinite detention’ thing going on in Congress and the fact it’s a lead-pipe cinch it’s going to happen.   The US Government is defacto eliminating habeas corpus.

The conversation kept drifting back to the question, “How in the world did we get here?  How did it come to this?”

The answer always came back the same.  “We followed the yellow brick road.”  We did it.  He did it.  I did it.  We all did it.  We saluted, marched in step, ignored the unpleasant obvious, and allowed ourselves to be cogs in a giant wheel.   We closed our eyes and Rip Van Winkled our way into this.

We abdicated.  When we saw our energy needs exceeding our capabilities to produce energy we took the comfortable route of ‘protecting’ sources someone else owned and kept the thermostats where they were.   We wanted government services we couldn’t afford, so we signed the chits to let our descendants pay for it.  When we saw the elected officials rubber-stamping the desires of multi-national corporations to move our production and manufacturing to countries where someone else could do it, we tacitly helped fill the void with government jobs.   We watched them add layer after layer of new cop functions at every level.  We watched them militarize the police throughout the country.  We cheered as they imposed increasingly draconian measures of ‘protection’ of us against the microscopic threat our lives would be touched by terrorism.

We marched in step because it was the easy way and trusted someone else would pay the price.

We’re there now.  There’s no going back.  There’s not a damned thing you, I, anyone can do about it.  It’s time to salute the future.  Congress and the president wouldn’t have done this if they didn’t plan to use it.

Sometime during the next few years you’re going to have some choices to make.  You can watch them haul off people you don’t like for indefinite detention.  You are going to watch that, whether you like it or not.  But since you don’t like those people anyway it will be easier to accept.

So long as it’s someone else.

We’re there and we’ve gotten what we paid for.

I don’t know about you, but it seems to me to be a strange place to find ourselves.  Hog-tied, handcuffed, at the absolute mercy of the whims of people we were crazy ever to trust and really never did.

Old Jules

Barbed-Wire Utopia

Abundant grass pastoral bliss
Hills and arroyos
Of cow-price scowls
Beyond their ken
Herd grazes reverie
Pond and hay mollified
 
Bicker snort sling slobber push
For turns at salt and mineral block
While even forked branch
Fence stretchers fatten
 
For foam tray
And clear-plastic
Heaven
 
Of beef futures

Old Jules
Copyright NineLives Press