Tag Archives: sociology

Why Superstitions are a Bad Thing

Accidental Posting.  This is the post for tomorrow I was working on when I hit the wrong button.  It’s still the post for tomorrow.

Good morning readers.  Thanks for coming by for a read this morning.

I suppose there are a lot of good reasons to be tolerant of the superstitions people hold, but it’s not always easy to put up with it. 

For instance, a lot of people are so superstitious about this and that, they don’t help bring up Old Sol mornings.  That naturally puts a heavier load on the rest of us.  Not being sure someone else is going to cover it requires iron nerves if we decide to sleep in, or happen to croak during the night.

Last time I flew anywhere the airport security folks were so superstitious one of them wanted to physically touch what’s in my  medicine bag.  Can you imagine that?

I’ve been wracking my brain trying to remember when that was.  I don’t think I’ve been through airport security since sometime before 1998, but I think I must have been later than that by several years.  It’s only since people got superstitious about other people of Middle Eastern extraction, I think, that anyone’s gotten that submerged in his fantasies he’d do something quite that far off-the-wall.

But it shows up other places, maybe worse.  For instance, I’ve got this stuff made from red clover, bloodroot, galangal, and sheep sorrel I use on myself to get rid of skin cancers popping up from time to time because of my not protecting myself against a particular insecticide when I was a young man.  The easy way was to buy it because making it is a considerable chore.  

But a few years ago the FDA got all uppidy and superstitious about it.  Went out and attacked the bejesus out of all the websites where a person can buy it, ran them off.  Even the name is verboten.

Then a few days ago Gale was telling me about some stuff his dermatologist was having him rub on his face to get rid of skin cancers.  That is one horrifying face old Gale’s putting on at the moment, same as you’d expect if he was using the same stuff I’m using, but doing it on his face.

It appears to me what Gale’s putting on his face is the exact same concoction the FDA was so superstitious about people using if they were buying it off the web, or making it themselves.    Maybe it was the fact every Native American tribe on the continent’s been making it and treating themselves with it for all manner of carcinomas since before Columbus.

That ought to be enough to make anyone makes a living off treating people for cancer, or selling pharmaceuticals to them for big bucks superstitious.  It goes against every superstition the medical and scientific communities hold dear.

I suppose a person just needs to be especially conscious and tolerant of scientific and medical superstitions, more than others.  After all, they’ve got an army of police and other people carrying around guns willing to use them if anyone violates their superstitions.

The Tale of the Dreamsheep Mother and the Y2K War Gods

Sometimes I think the whole reason people have those superstitions is just to give them an excuse.  An excuse to explain how their particular brand of enlightenment is the only one anyone has any business adopting as a superstition.

Because it’s the one they believe.

Old Jules

Powdered Horse Milk

Good morning readers.  Thanks for coming by for a read.

After I finished my morning download ritual this morning and prepared to go outdoors to bring up Old Sol and turn out the chickens I checked Ask Old Jules Biggest Regret? to see which of my brainstorms of the past she’s picked for the day.  I take a lot of things about myself for granted and occasionally one of my answers rattles me a bit, gets me asking questions about me and what makes me tick.  This morning is one of those.

Sitting out there under the tree I found myself asking, “What in the dickens is wrong with me that I feel so content and can’t come up with anything to regret?  It ain’t as though I haven’t gone the last mile to assure myself of plenty any sane person would prefer to be otherwise.”

I can’t guess how many people live the way I do, close to the cuff, physically having to force myself to maintain a comfort range that includes whatever the Universe tossed my way.  Probably a lot do in the poorer countries, but likely not too many within the boundaries of the US.  But when I see some evidence of them, I generally find myself on the edge of feeling sorry for them.

But meanwhile, I’m about as content, almost euphoric about my own life most of the time as a person could be.  Yeah, there are nagging things need doing, need changing, forever being pushed forward in time for one reason or another because of limited options.  But they whisper from the wings and mostly I don’t pay them any mind.

“Would I like, or trust someone like me if I came across him?”  That’s what I finally found myself asking.    And the answer’s a bit confusing to me.  “No,” I’m forced to admit, “I probably wouldn’t.   How the hell could you trust someone like that? “

“So, do you want to change it?”

“I’d hate to.  I’m more-or-less fond of being happy.  But it might be better to cultivate some regrets, some yank-your-heart-out-things I wish I’d done differently.  This satisfaction thing can be taken too far.”

Cultivating regrets, yearnings, deep feelings of loss might just be what it takes to live a life of fulfillment.  It would open the door to finding things to be scared of, frightened they’d happen.  Angry because they did, or didn’t.

Old Jules

 

Running the Obstacle Course – the F 350

Good morning readers. Thanks for coming by for a read this morning.

Maybe I was too much like the guy in the picture above trying to find a vet to work on his dog.  I borrowed Little Red yesterday and drove into Harper to talk to the Real Mechanic I had in mind to work on the New Truck.

He seemed a nice enough guy, but when I explained what I had in mind, described the truck and the problem, he explained he didn’t care to have anything to do with it.

There’s another Real Mechanic in town, but I decided to back off and think about how to approach this a bit more rather than ask and have him say, ‘no’, too. 

The frustrating thing about it all is the fact I could get that truck running well enough to drive it into town myself if I could find photographs of the wiring on a running 1983 F350 with a similar engine.  I’d replace the wiring myself, then just take it in to get whatever else needs doing for an inspection sticker.

Today I’m posting a plea on Kerrville and Fredericksburg Freecycle groups for under-the-hood photos with the air cleaner removed from anyone owning a running truck of that vintage.  If that doesn’t turn up anything I’ll post on Kerrville Marketplace group offering whatever price it takes to get photos, I reckons.

Crazycrazycrazycrazy.  I honestly never anticipated a man in the bidness of fixing cars would refuse to fix one.  Guess the economy isn’t as bad as I’ve been hearing it is.

Maybe I need to find a vet.

Old Jules

Today on Ask Old Jules: 

Old Jules, what was the happiest time in your life?

Happiest Time?

Another Bug on the Windshield of Life – The Tow Bar

Good morning readers.  Thanks for coming by for a read.

Nobody much uses a tow bar anymore.  The only thing available to rent in town was something called a ‘car dolly’, and I didn’t like the idea of renting one, even a little bit.   But Gale’s reluctance to pull the New Truck into town with a chain was expressing itself full volume without him having to say anything outright.

I’d put notices on Kerrville Freecycle, Kerrville Marketplace, done everything I could think of without success.  But a week or so ago Gale mentioned he’d seen one for $100 at a thrift store in Kerrville.  At least he thought it was a tow bar.  He said it had been sitting there a goodly while.

Those of you who read here probably know the idea of paying price-tag prices for something isn’t in my makeup.  And $i00 for a tow bar, while probably a reasonable price, just wasn’t something I was about to do.  I’d rent a car dolly first.

I borrowed Little Red and made a special trip to town in the hope it was a tow bar, and in the further hope they’d be ready enough to see it gone to be willing to do some horse trading.  When I arrived unsuspecting began a bargaining session lasted maybe two hours.  Tough, tough, tough, those people have become.

The only time in my life I ever recall having to dicker that hard for anything was in Mexico when I was 17 years old bargaining for a pair of needle-toed, fancy-stitched turquoise-dyed-stovepipe topped boots.  I’d only tried one of them on and the fit was perfect.  Got that guy down to $17 for the pair.  But when I got back to Portales and put them on, turned out they were two different sizes.  Killed my feet, wearing them.

But I’ve digressed.

As you can see from the pic, the tow bar’s now here, same size for both feet.  And now it’s only going to be a matter of prying Gale away from whatever else he thinks he ought to be doing to get the New Truck to a Real Mechanic.

Old Jules

 

Romance With Reality

Savor sugar words
Pulse rushing to a touch
Hold tight the triggered yearning
From a voice on the phone
While it lasts
Swim in honey
And be glad
Let it hold you
Over breakfast dirty dishes
Stale cold coffee
Of the years
Sustain you through emergence
Of a human side of humans
Viewed by humans
Toenail clippings
Bad-breath mornings
PMS
And milk gone sour
In the fridge
Sit back remember
Savor sugar words
And be glad

Old Jules
Copyright©NineLives Press

Today on Ask Old Jules:  How to Treat a Woman?

 

Crazy Lost Gold Mine-ism Re-visited

Crazy Lost Gold Mine-ism

Good morning readers.  Thanks for coming by for a read this cold morning.

The adventurers are getting old and long in the tooth.  I’ve written about this in the past a number of times, but a few days ago I got an email that got me thinking about it again:

Hi J,  I hope this finds you well….cats too.

Age 72. Raised in northern Wyoming. Made my living mostly in electronics and related technology. Army vet.

I have been obsessed with that lost gold mine since 1974 and many years ago received a copy of your CD via a guy I think you know….If you had ever watched him shovel.

Bought your book several years ago. Lots of good stuff but editing sucked on the CD.. Also, someone you might know, Bob Gordon of Dallas went on a trip with us once to the Mangus Mt. area (probably in the early ’80’s) and I think I gave him his first copy of Allens and Byerts.  Excuse me, but I am currently too many margaritas along right now and need to cut this short. I am convinced I have a lot of the story figured out….Yeah, like I’m alone. But seriously. 

I would like to chat with you if only email,  Fergy

I replied to his email saying I’d be willing to discuss it by email.  Back during the day I spent enough hours on the telephone hearing where it was to break me of any desire to ever do that again.  But there’s always a chance someone will come along and add the piece to finish out the puzzle.

When his reply elaborating on his ponderings arrived, he didn’t clear anything up, but it did get me thinking about some things. 

Over the years those phone calls and emails have gradually squeezed down to men of advancing age.  Most of us are getting so old we’re not likely to tromp up high mountains anymore.  And we’re dying off.  Of the hundreds of letters and phone calls I got over the years, every one of the originators had solved the mystery, or was near unto solving it.  As I always was.  Heck, as I still am, though I don’t think about it much anymore.

During the 20th Century thousands of men tried to find that lost mine, as did a similar number during the 19th Century.  There was even a movie made about it in the late 1960s. 

Mackenna’s Gold (1969)

Format:  Mackenna's Gold DVD 
 
Sprawling frontier adventure with Gregory Peck as a sheriff who is given a map, said to show the location of a large cache of gold hidden in a valley, and soon finds he’s the target of every fortune hunter in the West. The star-laden cast also includes Omar Sharif, Telly Savalas, Julie Newmar, Lee J. Cobb, Edward G. Robinson. 123 min. Standard; Soundtracks: English Dolby Digital 5.1, Dolby Digital stereo; Subtitles: English, Chinese, Korean, Portuguese, Spanish, Thai; biographies; theatrical trailers.

 

But as the 20th Century wound down something interesting happened.  There were no new legions of youngsters replacing the old ones, researching, reading, poring over maps and trekking into remote canyons.   Something was gone, and it’s over.

Old Fergy, Keith and I, a few others are still out there thinking about it, but what we are and what we were is something modern humanity has left behind without noticing it’s done so.  I don’t know what that means, but I’m not overjoyed about it.  My preferred view of humanity and youth is going to require some adjustment.

Old Jules

Previous posts referring to the lost gold mine search:

Crazy Lost Gold Mine-ism, Wilderness Threats, Adventure, Imagination and Keeping the Juices Flowing, Cold Mystery, Fevered Romance and Lost Gold

Today on Ask Old Jules:

Old Jules, which prophet out of known prophets could make a good philosopher, and vice-versa, and why?

http://askoldjules.com/2012/02/13/prophets-and-philosophers/

Vacating the Premises – A Vanishing Act

The mountain I used to prospect for several years is covered with ruins wherever there is water.  Big ruins.   I used to sit on one near my camp and try to imagine what it must have been like.

One summer solstice afternoon I was sitting on the cliff boundary of the ruin watching the sunset.  In the basin below there’s a volcanic knob out toward the center of the plains.   I’d discovered a single kiva on top of it years before and puzzled over it vaguely.  What was that kiva doing there, miles away from the big houses?

But because that day happened to be solstice, I suddenly noticed when the sun went down, it vanished directly behind the point of that Kiva knob!  Yon damned Mogollons used it to mark summer solstice!

A place like that fires the imagination, and I spent a lot of time thinking of those people who lived in that ruin. Some of these groups had evidently been in the same locations for 300-400 years, and suddenly their government leaders decided they had to leave.  Politicians, or priests, or both, deciding what was best for them.

One day they  just left.  I’ve always thought it was because of that grim civil war nobody knows anything about that happened among them around the time these ruins were abandoned.  Bashing in the heads of anyone who didn’t agree to migrating.

They probably watched and even hosted strings of these travellers along the trail until their own turn came.

What a thing it must have been to be one of them on that last day, saying good bye to the place your great-grand-dad, your granddad, your dad, and everyone else as far back as anyone could remember, including you were all born, lived, and mostly died.

Everyone voluntarily packed a few belongings, a medicine bag and blanket or two, a stone hatchet and a few scrapers, and left, leaving corn in the bin for those coming behind.  Abandoned pots lying around all over the place measured the things they couldn’t carry.

Sometimes sitting on that mountain early in the morning it sort of overwhelmed me, the pain and sorrow in those villagers.  Probably they all left in the morning one day, after a while of maybe being notified it was their turn.  A few weeks of  planning.  What to take?  What to leave behind.

Finally they probably finished the last minute packing the night before.  At dawn they made a line down the basin heading south, looking back over their shoulders as long as they could, feeling so sad.  Knowing they’d never go home again, wondering about the place they were going.

Remembering how it was playing on the mountain with their grandads when they were  kids, remembering the special, secret places kids always have.  Just looking and yearning to stay, and already missing that long home where their ancestors had roamed for 2000 years.

They’d have tried to keep it in sight as long as they could, each one stopping to wipe the trail dust off his face, pretending to catch his breaths.  But yearning back at the old home place, piercing the heat waves with their eyes, straining to see it one last time, maybe crying, certainly crying inside.  The kids probably screeching enough to cover everyone elses grief.

As they trekked south they were joined by other groups from the neighboring villages.  The dust rose on the trail making a plume, a cloud around them.  They examined these strangers who were now trail mates and wondered who they were.

Some, they probably soon discovered had a mother-in-law, or uncle who came from their village.  They got to know one another better there on that hot, sad, lonesome trail away from all they they’d ever known, and they shared the hardships of the journey together for a long time.

Today, it’s just piles of rock, potsherds, holes left by scholars and other diggers for spoils.  The land still falls off across Johnson Basin, sun going down over that volcanic nub that once measured the time to plant.  Cow men ride their motorized hosses across the old trails, cows stomp around looking for grass, making the pottery fragments even smaller.

But sometimes late at night when the wind howls down the mountain a man might hear, or think he hears an echo of the chants, the drums, the night mumbles and whispers of lovers, the ghosts of lovers.  Pulls the bag tighter around his ears and wonders.

Old Jules

 

Today on Ask Old Jules:  What is Forgiveness?

Afterlife of One Hero – Sex, Violence and Crazy Love

Good morning, readers.  I wrote this a while back and planned to work on it a lot more at the time.    Never quite got around to it.

I posted a while back about a man I used to know named Phil My Original Veteran’s Day Post . Good fellow, old Marine Corps shot up vet with a chest full of decorations. We used to do a lot of drinking, hunting and running around together during the ’70s and 80s.

Phil got himself hitched to a woman named Susan. Good woman, but perhaps the meanest female human I’ve ever encountered. A husband doing anything to violate her perception of justice was to be avoided on pain of the painfully unexpected. Which didn’t keep old Phil from sneaking around occasionally, doing something that would have violated her perception of justice.

Women liked Phil a lot and being one of the highliest decorated Marines ever to come out of the Vietnam War didn’t mean Phil had the will power to always refuse. Nevertheless, Phil and Susan had a happy marriage, more-or-less.  They vented their rages and frustrations, of which both had in plenty, having ping-pong ball gun battles, stalking one another around the house, sometimes lasting hours.

Every July 4th Phil and Susan would have a traditional Sex and Violence Marathon Party lasting a couple of days, or until everyone went home. A television would play The Sands of Iwo Jima non-stop at one end of the room and another would play porn flicks non-stop at the other end.

Lots of interesting stuff in the IWO JIMA flick. We’d sit there with the squeeze box backing up that film, looking at a particular scene, looking at it again, again again again, studying the camera footage (US gov footage from the Iwo battle) until we quit, but tended to go back and do the same thing again … two or three scenes in there are serious head-scratchers.

One scene, a bunch of guys are on a 3/4 ton truck, a wounded one on the front bumper, when they hear a big round coming in. They all hop off that truck, grab the wounded guy and rush for a foxhole… but midway between the truck and the hole, they realize there’s no time. They drop the wounded guy out in the open. They all dive headfirst into holes just as the round hits and the camera goes flying along with legs and maybe an arm or two.

Amazing footage.

Anyway, I’ve digressed. I wanted to tell you how Phil and Susan, thanks to his philandering, ended up in a long duration menage-a-troix situation. They all thought of it as a marriage for a couple of years.

The third of the three was a woman who looked almost exactly like the woman wossname son of Kirk Douglas played opposite in a movie named Romancing the Stone. Beautiful woman, but a rattlesnake extraordinaire who eventually gave both Phil and Susan a lot of grief.   But during the early-to-mid stages I think both Phil, and Susan believed it would last the duration of their lives, that marriage-like threesome.

But I’ve wandered so far what with ping-pong ball gun fights and Sex and Violence parties I suppose I’d better save the menage-a-troix story for another time.

Except to say, I’ve seen a lot of commentary from patriot-look-alikes lately expressing strong feelings about how many wives a man ought to be able to have.

At the time, and today again as I think about it, I figured old Phil had done more to earn the right to have as many wives as he wanted to than the folks who object have done earning the right to have only one.

Old Jules

Today on Ask Old Jules:  Living MLK’s Dream?

 

Picking Your Own Hills Worth Dying For

“Hey!  Congratulations man!  You picked a hill worth dying for and just got your leg shot off instead of dying.  Cool!”

“I didn’t pick it man.  I don’t know who picked it.  Maybe the General.  Maybe the Colonel.  Maybe the other side.  I din’t do any picking.  Nobody asked me anything.”

“Wow.  You got your leg shot off and didn’t even make your own choice about whether it was worth the effort?”

“Higher than my paygrade.  Not my job to figure out whether hopping around on a stump of a leg the rest of my life or spilling my guts across the landscape is worth why they think I should do it.  It’s up to the big brains to decide that.  The Generals, and Colonels and Lieutenants.  The people who see the bigger picture.  I’m not into long-term thinking.”

“Sheeze man.  Tough gig.”

Bloody Valverde.  Measured in percentage of casualties among those participating, the second bloodiest battle of the Civil War.

Texas Mounted Volunteers were on that mesa, coming down to cross the Rio Grande just below the left end.

Federals and New Mexico Volunteers were below and across the river trying to keep them from doing it.

You can’t get over there anymore without breaking some laws.  The railroad police will arrest you for trespass if they catch you trying to cross the RR bridge.  Last I heard, Ted Turner owns the ranch the mesa is on.  He has riders out there who’ll haul you off for trespass if the RR police don’t get you.

A few cows graze up there and Ted Turner can’t have people up there bothering them by poking around among the pockmarked hideyholes and artillery placements.  A lot of men on both sides died so Ted Turner could keep the right to keep you off his holdings and bothering his cows.

If you sighted across the top of that monument across the end of the mesa and drew a tight bead you’d be looking at a mushroom cloud about 50 miles away when they fired off the first atomic bomb in 1945.

But by 1945 the government and scientists all finally realized the place wasn’t worth anyone getting excited about, getting legs shot off or dying for.  By that time they knew it wasn’t worth anything except for blowing up with an atomic bomb.   You can’t go over there, either, for what that’s worth.

Pretty big hunk of granite for such a little event.  But nobody much winds around those desert roads to look at it.

I used to have a pretty nice cannon ball that came off that battlefield.  Wonder what ever became of it.  Hope I didn’t scare any of Ted’s cows or stir up any future atomic bomb attacks on the place by the US Government.

Old Jules

 

A Search for the Meaning of Life

In 1992, when my 25 year marriage dissolved and I moved to Santa Fe, New Mexico, one of the projects I was determined to pursue was an attempt to understand the meaning of life, or something in the neighborhood.  I did a lot of thinking and planning about how to approach the matter in a way I considered the most likely possibility for success.

Part of the project involved learning everything I could about religions and metaphysics, and I began with an intense study of Christianity, early Christian history, pre-Nicean Christian documents, practices and beliefs at a time before anything qualified as Canon.  For a couple of years I submerged myself in the subject.

During the same time period I got up 3:30 am and spent a couple of hours watching Christian television to get a better understanding of what was going on with Christianity today.  I found I got a lot of enjoyment doing it, and I discovered one I liked particularly well and thought of almost as an old friend.

Garner Ted Armstrong.  I spent a year or so in my early 20s working for Rainbow Baking Company in Houston loading bread trucks off a conveyor belt 12 hours a day, and I filled some of the solitude listening to Garner Ted over a portable radio and earpiece.  I considered him one of the best rhetoricians of the 20th Century already when I found him preaching on television.

But what I hadn’t realized was his level of scholarship and open mindedness about Christian history.  The fact I was submerged in it at the time led me to write a letter to him asking his take on some issues I’d found ambiguous.

From that time until his death several years later, Garner Ted Armstrong and I indulged in exchanges of 20 page letters discussing the nuances of Christian history, Christian texts, the implications of the Nag Hammadi codices, news coming out of the Dead Sea Scrolls, where Christianity had been and possibly where it was going.

A truly strange time of my life, though just one of those side-trails that had little to do with my coincident search and research involving a lost gold mine, nor with understanding the meaning of life.  The former, I never found, and the latter, when I found it, didn’t need elaboration.

I still miss old Garner Ted Armstrong and those long letters.

Old Jules