Monthly Archives: August 2012

Philosophy by Limerick – Still Scary After All These Years

We miss those damned Marxists, so please
Find Commies behind all the trees!
Ain’t nuthun’ so thrilling
For shouting and shrilling
Ignoring the rot and the sleeze.

Old Jules

Philosophy by Limerick: Natural Non-Commie Fulfillment – Ayn Rand

The guy in the doorway is dead
Not as tough as the one overhead
So she smiles and she greets him
With raised hips she meets him
It’s Darwin, it’s fate; it ain’t RED.

Old Jules

Book Review – Seven Pillars of Wisdom, T.E. Lawrence

Hi readers.  Thanks for coming by.

If any of you are bored, or maybe a bit ashamed hearing yourselves parrot to one another how much you hate Muslims, or Arabs, or one of the numerous other epithets you apply to people of Semitic ancestry without knowing a damned thing about them, you might find this a cleansing read.  [Long sentence, eh?]

I found it in a ‘free’ box in a thrift store held together by rubber bands, but there’s probably another read left in this copy.  If any of you can’t find a copy and want this one I’ll send it to you, rubber bands and all.

Lawrence was a young Englishman assigned early in WWI to go into the desert and try raising a rebellion among the Beduins against the Turkish Empire.  The allies were having an awful time with those Turks, getting themselves made monkeys of, their cannon-fodder reduced to cannon-fodder without seeing any positive results.  Someone got the idea a revolt in the background might help.

So young Lawrence found himself a camel and headed out to make friends of the tribes, to try arranging dissatisfaction among them.  To offer money, weapons, military advisors, explosives to weaken the back door to pesky Turkey.

Lawrence lived among them several years.  Became trusted by them, successfully stirred them into revolt, led them, came to respect and understand them.  Earned their trust, I should have said, to the extent any representative of a European power could be trusted.  And trusted them in a more-or-less realistic way.

These are his memoirs, his exploits, his observations about the people.  The events that came to be important as an influence on the future running right to the present.  And changed his entire perspective about loyalties, betrayals, patriotism and individual responsibility.

In some ways what happened to Lawrence is reminescent of what the Templars were accused of and slaughtered for by the European powers.  Becoming too familiar, dangerously understanding of the fabled, demonized enemy.

Lawrence could probably offer an Eighth Pillar of Wisdom if he’d survived until today and had a chance to offer his thoughts about what he’d see around him.

A worthy read, worth the rubber bands holding it together.  655 pages with introduction and remarks by his friend, George Bernard Shaw.

Old Jules

Experience and Expectations – For Better or Worse

Hi Readers.  Thanks for coming by.

Humanity’s had a change of heart, expectation-wise, the past few centuries.  Most of us have gotten into the habit of believing everything’s going to get better, one generation to the next.  Which is contrary to the overall historical human experience.

Fact is, once humans organized themselves a step up from savages or barbarians, things usually stayed pretty much the same for the average person.  Sure, the wash and waves added here, subtracted there, but things just didn’t vary enough to notice over the long haul.

Doesn’t much matter where they lived.  Society arranged itself into aristocrats, living as comfortably as they could manage, and peasants/slaves, struggling to get by and keeping the aristocrats in cannon-fodder, food, affluence.

Hundreds, maybe thousands of generations of peasants in Asia, Europe, some of the Americas, some of Africa, muddling along not expecting anything different to pop up to improve things for them.  Maybe more rain, maybe less, maybe the local lord or baron wouldn’t hatch any schemes involving warfare, higher takes of their crops.  Maybe they’d be as warm and no hungrier next year as this.  Peasants didn’t expect to become aristocrats.

And generally the aristocrats didn’t expect any widespread changes, either.  Maybe they’d pick the right side in a fracas or intrigue, get control of more land or peasants, but no general improvements for aristocrats.  No general decline.  Aristocrats didn’t expect to become peasants.

That’s how human society has functioned throughout history once complex social organization came along.  Wasn’t until technology opened things up a bit, the Americas became accessible with a lot of land to take away from the folks who were there, then Africa and Australia, that a wedge was driven into the potential for peasants to become aristocrats.

For a few lifetimes things got better for the average human all over the world.  Got better even for the aristocrats.  And everyone came to expect things to continue to get better.  Lost the old habit of just hoping they wouldn’t get worse.

If stability and general affluence had anything to do with the goals of human beings it might have been possible.  Making sure people everywhere got fed, stayed as warm and healthy as conditions allowed.  Might have been done if it were a priority for anyone, but it never was.

Because human beings have a long history of telling what they expect from life by their actions.  And those actions have nothing at all to do with improving the lives of people beyond the range of whatever they find advantageous to call ‘we’.

Inevitably, this probably means the warp and weave of human expectations will re-stabilize to something more akin to the past.  To things generally staying the same, or getting worse, generation-to-generation.  With the average person just trying to hang on, hoping things won’t get worse.

And the human cadre of aristocrats not much giving a damn whether they get worse for the peasantry, so long as it doesn’t get worse for themselves.

There’s a strong argument to be made it’s how we like it.  How we want it.  How we’ve always wanted it.

Old Jules

Beating Dead Horses – Lynching Poor Old Ayn Rand Again

Good morning readers.  Thanks for coming by for a read this morning.

I gather from the email forwards that someone’s not satisfied Ayn Rand has been accepted as pathetic enough, wrong enough, dead enough to be left alone.  Subject lines by non-psychiatrists, non-psychologists are taking the trouble to declare her a lunatic.

Poor, sad, bitter woman trapped inside a self yearning for men to be hairier chested, more muscled-up, more knock-em-around, slap-em-down and screw ’em.  More like the good old days, taking what they want from anyone too weak to keep them from it.

I wonder why they don’t just leave her the hell alone.  The 20th Century had no shortage of miserable, confused people, plenty of them writers, submerged in bitterness and misplaced notions of how it could be better.

In some ways every time Ayn Rand and her wishes come up I find myself thinking of Sylvia Plath, similar in so many ways, but with a different slant on the sort of man Rand longed for:

Daddy   
by Sylvia Plath 

 
You do not do, you do not do
Any more, black shoe
In which I have lived like a foot
For thirty years, poor and white,
Barely daring to breathe or Achoo.

Daddy, I have had to kill you.
You died before I had time–
Marble-heavy, a bag full of God,
Ghastly statue with one gray toe
Big as a Frisco seal

And a head in the freakish Atlantic
Where it pours bean green over blue
In the waters off beautiful Nauset.
I used to pray to recover you.
Ach, du.

In the German tongue, in the Polish town
Scraped flat by the roller
Of wars, wars, wars.
But the name of the town is common.
My Polack friend

Says there are a dozen or two.
So I never could tell where you
Put your foot, your root,
I never could talk to you.
The tongue stuck in my jaw.

It stuck in a barb wire snare.
Ich, ich, ich, ich,
I could hardly speak.
I thought every German was you.
And the language obscene

An engine, an engine
Chuffing me off like a Jew.
A Jew to Dachau, Auschwitz, Belsen.
I began to talk like a Jew.
I think I may well be a Jew.

The snows of the Tyrol, the clear beer of Vienna
Are not very pure or true.
With my gipsy ancestress and my weird luck
And my Taroc pack and my Taroc pack
I may be a bit of a Jew.

I have always been scared of you,
With your Luftwaffe, your gobbledygoo.
And your neat mustache
And your Aryan eye, bright blue.
Panzer-man, panzer-man, O You–

Not God but a swastika
So black no sky could squeak through.
Every woman adores a Fascist,
The boot in the face, the brute
Brute heart of a brute like you.

You stand at the blackboard, daddy,
In the picture I have of you,
A cleft in your chin instead of your foot
But no less a devil for that, no not
Any less the black man who

Bit my pretty red heart in two.
I was ten when they buried you.
At twenty I tried to die
And get back, back, back to you.
I thought even the bones would do.

But they pulled me out of the sack,
And they stuck me together with glue.
And then I knew what to do.
I made a model of you,
A man in black with a Meinkampf look

And a love of the rack and the screw.
And I said I do, I do.
So daddy, I’m finally through.
The black telephone’s off at the root,
The voices just can’t worm through.

If I’ve killed one man, I’ve killed two–
The vampire who said he was you
And drank my blood for a year,
Seven years, if you want to know.
Daddy, you can lie back now.

There’s a stake in your fat black heart
And the villagers never liked you.
They are dancing and stamping on you.
They always knew it was you.
Daddy, daddy, you bastard, I’m through.
12 October 1962
 

But nobody ever bothers dragging Plath up out of the grave and horsewhipping her.  What the hell.

Old Jules

Philosophy by Limerick: Victimless Criminals – Whores, Druggies, and Drifters

The criminal justice system
Jailed ’em where nobody missed ’em
Growth industry smudges
Cops lawyers and judges
And private jails sure should have kissed ’em.

Old Jules

Texas Romance With Secession and Rope-Dancing

Hi readers.

Probably a strong case can be made that the Texan love for the idea of secession is directly related to the long-term love affair so many Texans have with lynchings, beatings, bullyings, and executions.  Especially during the past 50-60 years the Federal Government’s been a terrible thorn in the side of folks who’d like to be able to drag accused offenders out of the jailhouse and hang them, as their ancestors were fond of doing.

The side of the Civil War in Texas a reader has to search deeply to find is the part involving Texas Homeland Security of the time.  Raping, burning, looting, confiscation of property, and indiscriminate lynching of anyone the forces of law decided might oppose secession or the Confederacy.

[Secession! Texas Makes Its Choice – Texas State Library and Archives Commission https://www.tsl.state.tx.us/exhibits/civilwar/secession.html]

According to the Texas Historical Commission, “Texas stands third among the states, after Mississippi and Georgia, in the total number of lynching victims. Of the 468 victims in Texas between 1885 and 1942, 339 were black, 77 white, 53 Hispanic, and 1 Indian. Half of the white victims died between 1885 and 1889, and 53 percent of the Hispanics died in the 1915 troubles. Between 1889 and 1942 charges of murder or attempted murder precipitated at least 40 percent of the mobs; rape or attempted rape accounted for 26 percent. Blacks were more likely to be lynched for rape than were members of other groups, although even among blacks murder-related charges accounted for 40 percent of the lynchings and rape for only 32 percent. All but 15 of the 322 lynching incidents that have a known locality occurred in the eastern half of the state. The heaviest concentration of mob activity was along the Brazos River from Waco to the Gulf of Mexico, where eleven counties accounted for 20 percent of all lynch mobs. Other concentrations were in Harrison and neighboring counties on the Louisiana border, adjacent to Caddo Parish, Louisiana, one of the most lynching-prone areas in the country, and in Lamar and surrounding counties in Northeast Texas.”

http://www.tshaonline.org/handbook/online/articles/jgl01

A couple of examples of Texas Cultural Lynchmen at work:

Today in Texas History: Teenage boy lynched in Center

On this date in 1920, the body of Lige Daniels, an African-American teenager, hung in the main square of Center, a small town near the border between Texas and Louisiana.

Daniels was the victim of a lynching. In a 2001 story on Refdiff.com, columnist Dilip D’Souza described the scene: “Wearing a white shirt, torn pants and no shoes, his head tilted back sightlessly, this black teenager hung that day from the limb of a tree.”

D’Souza noted Daniels, imprisoned on allegations that he murdered a white woman, was taken from jail by a mob of nearly a thousand citizens, who carried him to the square where they hanged him.

D’Souza said the Daniels’ lynching garnered much attention but no local protests. Instead, there was so much fascination with the strung-up corpse that photographers turned the event into a postcard that was mailed to families and friends across the country. Daniels’ dead body became an article of trade.”

http://blog.chron.com/txpotomac/2010/08/today-in-texas-history-teenage-boy-lynched-in-center/

Or Jesse Washington, Waco.  http://en.wikipedia.org/wiki/Lynching_in_the_United_States

Texans have a legitimate pride in their history and their heritage.  Their heroes of the Alamo, of San Jacinto, of the wars with the Comanche, the Apache, the Civil War are, to Texans, reflections of what they are, themselves.  Their aspirations, their salutes, their strutting pride in a history they yearn to be a part of.

And being a part of the United States with its obstructive Supreme Court decisions, its attempts to stand between Texans and the act of being themselves, needs mending.

Needs another secession to open the doors to opportunities lost.

Old Jules

Confederate Capital of Arizona Territory

I probably should have added this to the last post, but somehow it seems to me to deserve a place of its own.

That building sitting on the corner of the plaza in Mesilla, New Mexico, was the self-same structure Col. Baylor of the Texas Baylor Baylors of Texas aristocracy chose as the capital building for the Confederate Territory of Arizona.

Baylor turned out to be a less-than-optimal governor to the Territory, brought himself up for all manner of criticism.  One of which being the source of an order to kill all the male Indians in the fledgling Territory, and make slaves of all the kids and surviving females.

News travelled slowly in those days, and this command reached Richmond, Virginia at a time to dovetail nicely with news of Sibley failures, chaotic retreat after Glorietta, and other matters not calculated to endear Baylor to the general Confederate command structure.

For instance, the retreating Texans left their severely injured in the hospital at Fort Davis as they passed through, hop-skip-and-jump ahead of pursuing Union Forces.  Obviously intending to defer medical treatment to the pursuers.

But Apache arrived at that hospital ahead of the Yankees.  Tortured, disembowelled, roasted those Texans at their leisure, finally killed them in time for the arrival of the rescuers.

Ultimately Baylor was reduced in rank to corporal and sentenced to spend the remainder of the war walking guard in Galveston, where he served honorably.

Old Jules

Try, Try Again – Texas Secession, Invasion, Evasion and Forgetfulness

Good morning readers.  Thanks for coming by  for a read this morning.  I promised a few days ago I wouldn’t tell you any Texas history anecdotes, but I’ve already got Old Sol’s sober promise to come up on schedule, the cats are fed, and I probably ought to write about something just to prove I can.

I mentioned Texas invaded New Mexico twice, once in 1841, then again during the early stages of the US War of Secession.  Both of those episodes were characterized by more human folly on both sides than anyone has a right to be part of, but one man, JS Sutton, was right up front for both of them.  First name on the monument. 

Captain in the 1841 Expedition, Lt. Colonel in the second.  Never got another shot at a third try because he was offed at Valverde.  But he must have been considered an expert on the second because the 1841 group surrendered without firing a shot and got frog-marched barefooted southward across the same route Sutton followed north to his death two decades later.

Sutton was a courageous, interesting man, lived a life I’d call worth living, but couldn’t seem to keep his eye on the dirt where he was standing, and it eventually got him killed.  As far as I’ve ever been able to establish, he was the only man involved in both expeditions.

However, there was a Lockridge [second name on the monument] involved in the 1841 debacle, shot himself while they were camped at Bird’s Battleground near Three Rivers.  Maybe this later Lockridge killed at Valverde was a brother, son, cousin.  Almost certainly kinfolk, in any case.

Some other similarities between the two expeditions involved both commanders spending a lot of their time drunk, generally being logistically ill prepared for the task, and plenty of poor command decisions to help it along.

That second expedition, however, came inches from being a success in the sense of achieving the main objective.  Driving the US Army out of Fort Union.  The secondary objective, Sherrod Hunter driving west, taking and holding Tucson, probably was doomed from the first.  Nobody could have anticipated the California Volunteers marching east with the equipment and numbers they managed.

Hunter’s force of 500 retreated from Tucson early in May, headed back to the Rio Grande with plenty of difficulties with Apache and desertion.  Only twelve of the force, including Hunter, arrived in Mesilla finally in August.

Which left them with one hell-of-a-long trek back to Texas and a long war to fight and lose when they got there.

Old Jules

The Fantastic Foreign Flip-Flop Flim-Flam

There’s a grave crisis looming, readers.  Time was when good American foots were protected by good American-made flip-flops.  They never failed.  Those old timey flip-flops lasted until they’d absorbed so much foot odor a hog would turn up its nose at them.  Normal landfills rejected them, demanded they be treated as hazardous waste.

But that’s all changed.  You see how those straps come out?  See how the layers of soles separate, sneakily intended to render the entire thing useless?  That’s the Asian plan for taking over the flip-flop world.

They think there’s nothing a good American can do about it, but they’re wrong.   If you can remember to pick up some Gorilla Glue you can make those babies run until they stink, just like the good American ones did.  In the top pic you can see those had been glued, but not sufficiently and the soles peeled open elsewhere.

I ran out of glue in the process, so I’ve had to store up my flim-flammed-flip-flops until I can remember to pick up another bottle.  Which is going to need to be soon, because I’m down to two [2] intact flip-flops, both for the same foot.

Next trip to town for sure, I’m getting me some Gorilla Glue, get my foots back into some respectable footware for two different feet.

Old Jules