Author Archives: mandala56

Day of Lost Souls (Part One)

Today and tomorrow’s post (part two) is a short story that was written many years ago. We had decided it was too long for the blog, even in two parts,  but since many of our readers are also writers,  I think you won’t mind the length.  ~Jeanne

Blue on blue, I tunneled through tints and shades of airy void  from the New Mexico desert to arrive in San Francisco several hours ahead of my outbound rendezvous.  The old DC3 clubbed the air dizzy and crawled over the unconscious body getting me to the coast; hammered the molecules of blue air into something solid as ice to hold man and machine aloft and skim across the bumpy surface.

In some other reality pilots and navigators of the heavens probably do spectra-soundings of color and hue, the way old mariners sounded the nighttime and foggy channel bottoms sampling with buckets to fix their positions by mud color, or sand, or shells.  These sky mariners in the elsewhere examine the debris in the  buckets and ponder;  arid Southwest: almost turquoise.  Inland California:  grey blue.  Coastal: yellow hazy blue.  But that was 1964.  Perhaps the atmosphere has grayed these intervening years, the way my own mustache, eyebrows, and hair has shifted to bare metal silver.

San Francisco
But we were young in that country.  The November 9, 1964, San Francisco airport terminal teemed with us. We milled around the gate that Sunday awaiting our flight to Hawaii.  Ten more days and I’d be a full 21, a legal man.  Full of mature, critical appraisal I skulked the waiting area; studied the rosy cheeks and sunny attitudes; the strapping young adults I knew I’d spend the next piece of my life among.  Though some carried more years, I thought to myself they were mostly kids.

I watched those youngsters straight-on for a while, until they noticed.  Then I shifted and gazed covertly at the reflections from the plate glass window/wall shielding us from the din of steel-gray planes and scorching ash-gray runways cut by yellow stripes threading the distant taxiways to vanish in the heatwaves and hazy yellowblue skies.  I pretended to read my book and scrutinized my soon to be companions out of the corners of my eyes; strained to hear the dribble of their conversations which each seemed to say, “I’m a neat person.  I’m worthy of this.”  Some, I could surmise, tacitly agreed to allow certain others to be as neat as themselves.

We were an elite, the acceptance letter implied.  Only one of every forty applicants, the letter whispered, were accepted for the intensive preparation to save the poor in hungry backward lands.  We were all riding on the bobsled thrill of those flattering words.  As a result the fast pulsebeat of waiting in the terminal became a political caucus.  Probably most of us figured those others were likely to be awfully special, but secretly believed they made a mistake in letting our particular selves in.

The candidates talked films; of Viradiana, of Antonioni, of Fellini and of a swede who made foreign films in those days. Of existentialism.  Talked about the beatnik poets.  All so serious.    What’s your major?  Where did you get your degree?   I pondered the words, scowling to myself.

I could see these mostly weren’t my kind of folks.  I’d scraped and cheated to get a high school diploma several years earlier, did three years in the army.  Hitch-hiked across the country several times, been in jail more than once.  Sweated under a blazing sky in dozens of hellish jobs that didn’t carry any prestige in these circles of toy-people, I thought, who were going off to India to teach the native how to raise chickens.  Bouncing off through rainbow skies bearing the weight of the white man’s burden to teach a culture older than our God how to raise poultry.  But we were young in that country.

I felt uncomfortable in my snazzy dark suit with narrow lapels. My only suit.  It had been the leading edge of fashion when I bought it for $20 a couple of years earlier in Boston.  The pencil thin blue tie with gold flecks felt awful on my neck, and worse as I became conscious of the width of ties the others were wearing.

Trainees impressing one another
As the morning wore into early afternoon more of the India X peace corps trainees filtered in the waiting area from incoming flights, draining the rest of the country of heroes…..I hung around alone and tried to guess which were trainees, and which were just transients.  I gazed at the women who were obvious volunteers, wondering whether any peace corps taboos would stand between me and female companionship during the next few months.  I idly checked out the prospects, most of whom didn’t bear up under a lot of scrutiny.  Rules of training could make for a long dry spell, and the fraternity boys were already busy staking out their campsites among the curly haired goldiloxes of the crew.
Eventually, I noticed a lean, freckle-faced red-headed Irish looking chap hanging around watching, same as I was……he wasn’t mingling with the other selectees much, and he appeared gangling and awkward.  I smiled to myself, musing, probably feeling superior, just as I felt somehow superior to all these fresh-scrubbed college folks, off to slum among the huddled masses.  McCreary,  I learned, was his name.  David McCreary.  At that moment I  watched, listened to, studied a future friend for life for the first time.

Strangely vacant blue-eyed, lanky, ruddy faced and scarlet haired, a lady schoolmarm from Virginia caught my focus.  I heard her tell someone she was an English teacher.  Lillie Rogers.  Lillie Belle Rogers, I learned later.  No raving beauty, but a touch of class, presence, bearing.  Straight and tall.  I sensed an underlying tinge of bitterness in her manner.  Sometime later it came to mind, and in some ways, a female counterpart to McCreary.  There among all the others, I didn’t sense that Lillie would be the lady of this group I’d come to know best.  I’d have rejected that notion, then.  Lillie Belle Rogers.  A long, sensuous neck ahead of Nancy Philson and  Priscilla Thomas in a dead heat.  Women I wouldn’t have picked for myself that day in the San Francisco airport, but in a few weeks, the training gave everyone a chance to show their mettle.  Or their fluff.  For those three and a few others, it was bare, polished metal.

The flight to Oahu was long…..I was seated next to a tough blonde named Georgia Grover…..nice humor, vaguely pretty, and I began laying what I hoped was groundwork for later.  Foundations for things to come which never came.

Arrival in Honolulu
When eventually we arrived on the islands the alienation I felt was already rising.  I didn’t like a lot of folks in those days, and I could tell I mostly wasn’t going to like these.  The chaos leaving the main terminal created visible stress among the chosen.  We had half a mile or so to walk to the Hawaiian Airlines Terminal and the next jump to the big island.  No transportation for the bags.  An early test.

The husky young college gentlemen struggled with their own bags and staggered in macho competition to help the attractive ladies.  Mr. and Mrs. Eebie, the elderly retired couple of the group shuffled along behind with the jaded males and less attractive females while the girly girls and ex-twirlers chattered across the tarmac admiring the white man and his burden.  Georgia Grover shrugged away the offers of help and shouldered her own bags.  Most likely, Lillie Rogers, Priscilla Thomas, and Nancy Philson never had the offer.

Hilo Training Center
During the next weeks the time passed quickly;…..language lessons, chicken house made from lava rock passed down hand to hand, chopping sugarcane in the fields for the thatched roof, a walking bridge made from downed palm trees, formal exercise, poultry disease classes, inoculations against the diseases of the distant east.  I gradually came to know the other trainees, and they, me.  I gradually found a few  worthy of respect.

Somehow we found time to frolic in bluegreen waters under the bluewhite waterfall.  We climbed the nearby cliffs and gazed into the swift discharge.

And late one afternoon I found myself with Lillie whispering from a cradle of limbs in a huge banyan tree near the falls; lips brushing ear and neck to be heard above the cascading clamor of falling water.  Forms and futures swirled in clouds studied through a break in the green umbrella.

One afternoon in a distance run, I began jogging beside the redhead, David.  We outdistanced the whole crowd on a ten mile run, came in long before the rest.  Found we weren’t appreciated for our efforts.  Evidently it was intended to be something of a fellowship, team thing.  The whole affair on the big island was a distance run, and David and I were already far behind.

That night, David and I went into Hilo and had a few beers, exchanging a few dreams, disappointments, and observations about the place and the people.  We were young in that country.

National Defense Stockpile of Cat Hair and Burrs

From a previous post June 6, 2005:

When I was a kid during the ’50s it used to be common for people to have a burlap bag (toe sack) hanging in the barn where they’d put the leavings from the curry comb every day.  When the bag got full they’d put it under the saddle, toe sack and all, and pack it tight until the burlap wore away, leaving a pretty fine saddle blanket about a half-inch thick with a texture of felt.

For a number of years I’ve intended to do something similar with cat hair.  During the ’80s I used to pick the burrs out of the dead hair when I brushed the cats and stuffed it into a growing mat between the mattress and bedsprings.  Had a pretty good mess of it built up before my marriage broke up in ’92, but when I was packing my goods I forgot to retrieve it.

I’ve begun the project several more times during the years since, but I don’t have the stamina and stick-with-itness anymore, I suppose.  Those hairballs get a foot or so in diameter and I lose heart, forget it until the stuff ends up discarded, then begin again when the thought returns as a mild enthusiasm.

I’m reminded of this because such a project would be out of question of late.  Those cats are determined to bring every burr in the village of Placitas into the house and store them up for hard times.

Maybe they know something they can do with them.  Make some sort of basket to lie in and sleep.  I dunno.

Old Jules

Concerning Zealotry

Originally posted on another blog site Tuesday, September 26, 2006

What’s wrong with zealotry?

Probably no human trait has caused more misery, bloodshed, pain and general deviltry in history than political or religious zealotry.

Political or religious zealotry.  The deadly twins.  They aren’t two separate traits.  Political, or religious zealotry are just one trait following two different paths to create ugly.

Think about it.  One of the reasons political and religious zealots tend to be found in the same human being lies in the fact that religious zealots have already graduated with honors from the school of blind faith.

Communism?  3/4 century of human misery caused by political zealotry.  Cambodia?  The Inquisition?  The Mormons having to flee to Utah?  The 3rd Reich?  Jim Jones?  Wossname Christian/Patriot bossman wanting to assassinate wossnamisimo prez of Venezuela?  The Kennedy bros. ordering the assassination of Prez Diem, was it, our ally, South Vietnam?  The Kennedy bros., themselves getting assassinated?

Political, or religious zealotry.

Today it isn’t getting better, as a person might have expected, because of the collapse of Communism world-wide.  It’s gotten a lot worse.  We’ve got Muslim zealots, Christian zealots, Prez step-two Bush Dynasty and ex-prez BlowJob wives all in the game of zealous one-upsmanship.  Zionist zealots wanting to snag every piece of real estate in the Middle East they can drum up an excuse to play for US support, which doesn’t take much.  Hispanic zealots in the US southwest wanting to take it away from the white zealots who took it away from them.  Environmentalist zealots trying to spike trees to injure the workmen cutting down trees while they listen to Joseph Rush Goebbels on the radio to help them remember what to think about rad-libs, Arabs, and whomever it is we’re bombing the bejesus out of this week.

This ain’t cutting it.  It’s not making your lives happier, and it’s sure as hell not making them better.

One of the things I like best about the teachings of the Buddha is the emphasis on moderation, the cautions against zealotry.

Religious moderates have never burned one another at the stake.  Political moderates have never dragged out the guillotine to punish the opposition.  They never built any gas chambers and ovens.  No political or religious moderate ever pulled the trigger on anyone, ever dropped a bomb on anyone except in self-defense.

Political, or religious zealotry.  Human traits worth hating, but they usually only hate one another.  Moderates never bother to hate anyone.

Moderates.  Nice, easy living sort of term.

Old Jules

Housekeeping

Hi everyone, Jeanne here. Please bear with me while I make a few comments on the status of things here at So Far From Heaven.

First of all, the blog site isn’t going away. I’m sure Jules will post from time to time, but he’s also relieved to have made the decision to post only when he feels the urge without any dedication to a schedule. So, less stress, fewer posts, but not going away. If you’re not already signed up for email notifications, you might consider it. I’ve certainly found it helpful on other blog sites that I follow.

I have permission to post some other things that Jules has written in the past, some items from previous blogs, poetry, some pieces from other projects. I would appreciate your feedback about this idea. I suspect I am biased about his writing and don’t have enough distance from the situation to really know whether our followers  want to see anything “old” or just wait for something current.

For anyone who wants a daily dose of Old Jules’ writing, please visit  Ask Old Jules, where you are still welcome to ask questions there through the comments.  Although I only post one question and answer per day, there is a lot of variety and randomness from day to day that you might enjoy.  The Facebook page So Far From Heaven: Ask Old Jules will also continue with shorter q/a posts more appropriate to the Facebook format.

We’re very gratified that at this point we’ve got a nice solid core of dedicated readers. I’m also following a lot of nice people that I never knew existed, and intend to keep doing so. We appreciate all the responses we’ve had so far and look forward to continuing in the same vein although not with the same frequency.

Until next time,
Jeanne

What about the non-Jews killed by the Nazis?

Note from Jeanne: Here’s another example of a random question answered by Old Jules a while back on another website. If you have a question you’d like answered, please leave it in the comments. And of course, find more equally random questions and his answers at www.askoldjules.com.

Old Jules, why does everyone forget the other 10 million people who were killed by the Nazis?  It’s well known that around 17 to 21 million people were killed during the Holocaust. including Jews, Homosexuals, Gypsies, Disabled people, Peasants, ethnic Poles, Soviets, prisoners of war, etc…
But why is it that people only ever remember the “six million Jews” when talking about the Holocaust? Even my friend’s little brother is taking history in school and is being taught about Nazi Germany and even he said he is only being taught about the 6 million Jews,etc…
Isn’t it either ignorant or disrespectful to forget or outright ignore the fact that it wasn’t only Jews who were targeted?

Jews are no better, no worse than the rest of us. If those of us who are non-Jewish were Jews. we’d probably direct a lot of energy to turning the German holocaust to our own advantage, just as they’ve done and continue doing. [In fact, many ethnic groups use similar tactics to keep the memories of wrongs done to their ancestors in sharp focus, probably for the same reasons].

Israeli Zionists are more intelligent and better educated than most citizens of Europe and the US. They understand the populations are mostly shallow ignorant sheep, that their attitudes and viewpoints are easily manipulated by controlling the information fed to them by the media and textbooks. They’d be a lot less intelligent than they are if they failed to take advantage of the obvious.

It’s true a lot of other groups died during the holocaust and that 20th Century genocides killed far larger numbers of others in the USSR, Cambodia, Biafra, French Guiana, Armenia, the Ukraine and elsewhere. Mostly they go forgotten and unnoticed.

There appears to be a deliberate attempt to focus entirely on Jewish victims and the German holocaust and brush all the others aside. This could be the result of a number of possibilities.

This focus isn’t necessarily intended to suggest the only victims of genocide that matter are Jews, and it isn’t necessarily a cynical, opportunistic PR campaign by Israeli Zionists to twang the heartstrings of the world or the US and Europe with constant reminders of the German [Jewish] holocaust so’s to keep military and financial assistance going to them.

It might just be that Jews worldwide feel the pain of the Jewish genocide more than they feel the non-Jewish ones, and since they’re deeply connected within the media, governments, publishing and elsewhere, they naturally focus on their own painful remembrances unconsciously. Not because they don’t care about the others, exactly, but they care more about their own.

But it might also have something to do with keeping the eyes of the world directed away from Israel’s own massacres when they find genocide against others to be convenient.

A Filler for Bad Texas Weather

Good morning everyone, Jeanne here.  Jules and I discussed the possibility that the horrendous weather he’s been having down there in the hill country might inhibit his going online for a day or two, so I’m putting up a couple items that I was going to save for a future Ask Old Jules entry. As always, if you have a question yourself that  you’d like to see answered in a future post, you can put it in the comments on either site. 

Old Jules, my partner and I  have asked spirits/orbs/ghosts into our home so that we can take photos of them. We have some good orb pics. The thing that have really noticed is that within a minute of my partner sensing something in the room, I often smell an incredibly strong smell of rotten eggs/rotten flesh. This has happened about 3 times whilst asking for beings to be photographed. The other night after taking pics I suddenly smelt it in my bedroom, like it was following me (and I was undressing). My partner seems to sense beings,  but I don’t.  I smell them, but he can’t.
So my main question is whether this smell is of bad spirits/demons?

Sounds as though you might need to try the NOSE (Neotronics Olfactory Sensing Equipment; Neotronics). It’s likely to be the rage in the next generation of marketing ghost-chasing equipment to television watching ghost busters.

Paranormality’s grand
Electro-magnetically scanned;
Ghost-chasing adventures
And captitalist ventures
Finally go hand-in-hand.

Old Jules, what’s the best strategy to play blackjack online?

The best strategy is to not play online. Would you play blackjack at a casino where they took the cards into the backroom to shuffle them, where everything important happened outside your range of vision, where the whole thing, beginning to end, was done in a dark room illegally and you’d have no recourse in the unimaginable event you could prove you’d been cheated?

Online gambling from the US just about fits that description. The online casino strangers you play with provide the games because they have a vested interest in winning. If Lady Luck doesn’t offer up the profits there’s nothing at all to keep them from helping her along.

Is Fate Real?

If you’d like to know what Old Jules thinks, click here:
http://askoldjules.com/

Preventing World War III?

If you’d like to know how to prevent World War III, you can read about it here:

Old Jules

Yes, there was a deleted post…

Sorry for the confusion, especially those of you who get email notices for these  posts.

We deleted it because there was a problem uploading all the pictures that went with it, and it wasn’t making sense the way it showed up. Maybe when things speed up a bit on WordPress we can re-post.

Old Jules
Jeanne

 

Near-extinct Spiritual Weeds Springing up on the Rez

There’s a temptation to believe we moderns living within the boundaries of the US have a lot in common with one another, and in many ways we do.  But what we have in common with one another isn’t necessarily what we believe we do.  One of those areas of commonality probably has to do with the perception of Native Americans as a somewhat generic group of people with a lot in common with one-another and far less in common with whites and Hispanics.

 This leads to a lot of packages of thinking among people not living on the Rez, whether they’re whites, second or third generation off-Rez Native Americans, Hispanics, or folks who carry a bit of tribal blood in their veins a few generations old, but never lived on the Rez.

 One of the packages contains a romanticized view that the cultural heritages on the Rez still exist, still carry some similarity to those before the coming of Europeans, and are similar to one-another.   The phrase, ‘the old ways’ has found its way into the language of those seduced into buying the package.  The “I-know-the-old-ways-too-because-my-granddad-was-a-Cherokee [or Apache, etc]” syndrome frequently found among artists, blue-eyed-blond-haired ladies in Atlanta, and in cities across the nation among those who see something wrong with modern life and hunger for a deeper spiritual life.

 The fact is, those tribes don’t have much at all in common with one another, aside from being packaged and treated as though they were similar for at least a century-and-a-half by the US Government, far longer for some in the eastern US.   Bits and pieces of the original cultures have survived on some reservations, less on some, almost none on some.  And those cultures remaining are as unlike one another as they are different from European.

But I’ve digressed.  I began this blog entry with the intention of talking about a particular cultural phenomenon re-emerging on Navajo tribal lands, strange and not easily understood by anyone including the Din’e living there.  The Skin Walker.  A person who voluntarily adopts witch-like and other behaviors that violate the most fundamental religious/spiritual forbiddings of the tribe.  The subject, even the name is such that even most Din’e have only a general  understanding of what those practices are.  But there’s no lack of agreement that Skin Walkers are a threat to everyone, a cause for revulsion, anger, fear, hatred.

 On the Pine Hill Navajo (self-determination) Rez south of Ramah Chapter there’s a place that’s come to be called, “Skin-Walker Valley” by everyone who’s willing to use the word.  Interestingly, the valley extends into an area checkerboarded with white-owned lands called Candy Kitchen.

 What’s surprising is that, while the Skin-Walker phenomenon clearly began on Din’e land, the weirdness and negativity spills over and permeates into the white community. Although some good folks, both white and Din’e, live and make out as best they can in this remote area, it’s shockingly pervaded by all manner of crime. Speed freaks and laboratories are drawn there as by a magnet.

 Violence is pandemic. As an example, a few years ago three Navajo youths tortured and killed an octogenerian white woman in her home, puncturing her skull with a screwdriver eighteen times until she died. She had nothing much worth stealing. They did it for ‘fun’.  When the lads were identified they were arrested on the Rez, where tribal authorities resisted giving them up for white justice for several days.

 Meanwhile, deep in the Rez to the north, near Pueblo Pintada, another valley is rapidly coming to be known as ‘Skin-Walker Valley’, and another at Alamo, far to the southeast.

 This phenomenon, were it discussed openly and recognized as in need of investigation, would be far easier for tribal officials to develop strategies to deal with. Open discussion would also help nearby residents and authorities off the Rez toward a clearer perspective concerning an energy and a belief system that is oozing up through the cracks of their lives, slouching across from tribal lands.

But this is getting too long and it’s time to turn out the chickens.  Maybe more later.

Edit:  7:50am

This poem was written a few years ago about an event on the minds of northwest New Mexico at the time.  The fact it happened near ‘Skin-Walker Valley’ was a cause for a lot of concern and confusion.

Last Friday Night

“It’s just too deep in the Rez
For a white-man style killing,” he says:
“A bullet each to the back of the head,
At Pueblo Pentada two brothers are dead;
Two Navajo brothers are dead.

“It isn’t a skin-walker killing;
No feud, not a woman too willing.
A knife, a club, a thirty-ought-six
Is common enough and at least doesn’t mix
White man logic with Navajo tricks:
No bullet each to the back of the head!
But at Pueblo Pentada two brothers are dead!
Two Navajo brothers are dead.”

From Bread Springs to Shiprock you’ll hear people say
“No place is safe now! You can’t get away!”
Nageezi to Yah Ta Hay
You’ll hear the Din’e people say
“The killer’s from Pie Town or Santa Fe.
Some white, somehow, somewhere must pay
For a bullet each to the back of the head!
At Pueblo Pentada two brothers are dead!
Two Navajo brothers are dead.”

Old Jules